I’ve posted before about my theory that we (i.e. all humans) are in a period of paradigm shift–defined as a time when cultures’ previous world-views are undergoing profound change. The result of that shift is that people who see the world through previous lenses and those who have adopted new ways of understanding reality cannot communicate.
Just one example: People who see the world as it is and as it is emerging understand that humans are globally interdependent; folks wedded to an older paradigm cling tightly to nationalism, exclusion and slogans like “America First.”
Remarks made by the pastor who conducts Trump’s weekly bible study (and boy, would I like to be a fly on the wall in one of those!) are an excellent illustration of the wide gap–the abyss, really–between old and new realities.
The minister who hosts a weekly bible study session for President Trump’s Cabinet has an opinion about the origins of the coronavirus. According to Ralph Drollinger, it’s just another form of God’s wrath in response to an increasingly progressive nation.
“Relative to the coronavirus pandemic crisis, this is not God’s abandonment wrath nor His cataclysmic wrath, rather it is sowing and reaping wrath,” Drollinger wrote in a series of posts. “A biblically astute evaluation of the situation strongly suggests that America and other countries of the world are reaping what China has sown due to their leaders’ recklessness and lack of candor and transparency.”
Drollinger didn’t leave it at that; he also blamed the “religion of environmentalism” and people who express a “proclivity toward lesbianism and homosexuality,” and claimed that such persons have infiltrated “high positions in our government, our educational system, our media and our entertainment industry” and “are largely responsible for God’s consequential wrath on our nation.”
Granted, Drollinger’s worldview–like that of Mike Pence–is hardly representative of today’s American society. (Trump, as best I can tell, doesn’t have a worldview; he has only a Trumpview.) Drollinger, Pence, DeVos and most others in the administration–along with the cult that supports them– are extreme examples of the eras when humans explained everything they didn’t understand or couldn’t control as “God’s will.”
America’s mainstream has been inching toward a very different approach, one that respects science, empirical evidence and human agency. It recognizes that there is still much that we don’t know, much that we cannot answer or control (see: pandemics), but has confidence that with additional study and information, humans will eventually be able to answer the unanswered questions and control more of our common destiny.
The current Coronavirus pandemic may speed up the shift from reflexive attribution of everything we fail to understand to this or that deity, and toward adoption of a very different cultural and intellectual framework.
I thought about that possibility when I read a New Yorker article about Estonia, of all places. Estonia is evidently coping with the pandemic admirably.
Estonia may be the nation best prepared for the consequences of the pandemic, both economically and socially. As my colleague Nathan Heller has written, its economy is bound to tech, its government is digital, and most services in the country either are or can be provided electronically—in fact, it’s nearly impossible to overstate the extent of Estonian digitization. People vote online and use digital prescriptions; a single piece of I.D. securely stores each Estonian’s personal information, including health, tax, and police records; one can even establish residency and begin paying taxes in the country digitally—effectively immigrating online. Estonians say that only three kinds of interaction with the state require a person’s physical presence: marriage, the transfer of property, and divorce. In some cases, births had to be registered in person, but this requirement has been suspended because of the coronavirus pandemic. Ninety-nine per cent of households have broadband Internet connections, and the education system is a world leader in developing and using electronic technologies. In other words, the prospect of having to work, study, and shop online may not require the sort of readjustment in Estonia as many people face elsewhere.
I don’t mean to suggest that digitizing society is a “new worldview.” it isn’t. But it is evidence of a society that accepts change and educates for it. And acceptance of and adaptation to change definitely is a very different approach to life than that adopted by people like the Reverend and other Trump supporters, characterized by resentment of change, blaming bad fortune on the “other,” and insisting that bigotry is “God’s will.”
Transitions are always bumpy, but the sooner Americans abandon the Trumper’s paradigm, the better.