The Propaganda Game

Among the questions triggered by America’s political chaos over the past few years, several have centered on the susceptibility of large numbers of people to conspiracy theories. Why do people go down the QAnon rabbit hole? Why do so many Republicans cling to the “Big Lie”  in the face of overwhelming debunking? What leads bigots to justify their assaults by belief in the “great replacement”?

There are probably multiple explanations for the acceptance of theories that displace rational observation so completely that they become world-views. Mental health issues explain some. Other folks are led into the swamp by deep-seated racism, and still others by long-simmering frustrations with their own lives.

A couple of years ago, I stumbled across a fascinating “take” on the issue, written by a game designer. It will probably not come as a shock to those who read this blog to learn that I am not a person who plays video games–or who knows much about them–and the article was eye-opening.

For one thing, it introduced me to a word I’d not previously encountered: Apophenia.

Apophenia is the tendency to perceive a connection or a meaningful pattern between unrelated or random things. The author came across it early in his career when he designed what he thought would be a very easy game.

In that game,

the players had to explore a creepy basement looking for clues. The object they were looking for was barely hidden and the clue was easy. It was Scooby Doo easy. I definitely expected no trouble in this part of the game.

But there was a problem. As the players searched for the hidden object, they came across  random scraps of wood on the floor.

It was a problem because three of the pieces made the shape of a perfect arrow pointing right at a blank wall. It was uncanny. It had to be a clue. The investigators stopped and stared at the wall and were determined to figure out what the clue meant and they were not going one step further until they did. The whole game was derailed. Then, it got worse. Since there obviously was no clue there, the group decided the clue they were looking for was IN the wall. The collection of ordinary tools they found conveniently laying around seemed to reinforce their conclusion that this was the correct direction. The arrow was pointing to the clue and the tools were how they would get to it. How obvious could it be?

I stared in horror because it all fit so well. It was better and more obvious than the clue I had hidden. I could see it. It was all random chance but I could see the connections that had been made were all completely logical. I had a crude backup plan and I used it quickly before these well-meaning players started tearing apart the basement wall with crowbars looking for clues that did not exist.

These were normal people and their assumptions were normal and logical and completely wrong.

The author draws the obvious parallel: QAnon–and similar conspiracies– grow via what he calls the “wild misinterpretation of random data.” This is data presented in a suggestive fashion in circumstances that have been purposely designed to help the users come to the intended misunderstanding.

Maybe “guided apophenia” is a better phrase. Guided because the puppet masters are directly involved in hinting about the desired conclusions. They have pre-seeded the conclusions. They are constantly getting the player lost by pointing out unrelated random events and creating a meaning for them that fits the propaganda message Q is delivering.

I found the entire (long) essay fascinating, and if you have the time, I encourage you to click through and read it. One of his observations really hit on a significant–and under-appreciated– aspect of conspiracies that, like QAnon, involve large numbers of people. He explains that when you “figure it out yourself” you “experience the thrill of discovery, the excitement of the rabbit hole, the acceptance of a community that loves and respects you.”

Too many Americans today lack a community that accepts and respects them. The desire for community, for acceptance and a comforting solidarity, is an indelible part of the human psyche–it’s an aspect of human tribalism that is both individually supportive and socially divisive.

Comforting as these conspiracy communities can be, however, they are definitely not a game. They’re propaganda.

There is no doubt about the political nature of the propaganda either. From ancient tropes about Jews and Democrats eating babies (blood-libel re-booted) to anti-science hysteria, this is all the solid reliable stuff of authoritarianism. This is the internet’s re-purposing of hatred’s oldest hits.

Belonging comes from hating the same people…

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It’s Still Kool-Aid

Trying to figure out social trends while you are living through them is sort of like being in the eye of a hurricane and trying to predict which way the wind’s blowing.

Since the 2020 elections, media mentions of QAnon have abated. Those of us who shook our heads over gunmen raiding pizza parlors and “patriots” attacking the U.S. Capitol have been inclined to breathe a sigh of relief, assuming that lack of sightings meant diminishing numbers of believers.

Of course, it’s never that simple, as a recent article in the Guardian explained.

QAnon appeared in 2017 and quickly spread through the far right, before beginning to wane in the wake of Joe Biden’s inauguration.

But it hasn’t disappeared entirely, and understanding the conspiracy theory’s rise and fall – and the awful legacy it has left us – reveals a great deal about the modern landscape of partisan paranoia. It also offers some clues on how best to fight back.

QAnon seized the public’s imagination in 2017, exploding from an anonymous forum on one of the internet’s most notorious websites and becoming a popular conspiracy theory. The figure of “Q” first appeared on the message board 4chan – a website where anonymous users posted hardcore pornography and racial slurs – claiming tobe a high-level intelligence officer. (Later Q would move to the equally vile site 8kun.)

QAnon posited a conspiracy by the so-called deep state–composed, in several versions, of Democratic pedophiles who drank children’s blood. (The child trafficking had to involve sexual abuse and ritual murder so that the participants could harvest a chemical “elixir of youth,” called adrenochrome.) The deep state was intent upon undermining the presidency of Donald Trump – but that dastardly effort was being countered by someone called Q and other “patriots.”

I think I hear the music from “Twilight Zone”….

QAnon borrows heavily from the rhetoric of the  End Times–a rhetoric that evidently prompted something  in 1844 called the “Great Disappointment”–so named because thousands of people had prepared themselves for the Second Coming of Christ. It’s also in the apocalyptic fiction of the Left Behind series.

In the days before the 2020 election, a Yahoo News/YouGov poll found that fully half of Trump’s supporters believed that top Democrats were “involved in an elite child sex trafficking ring” and that Trump was working to “dismantle” that same Democrat-led conspiracy. And despite the ludicrous and defamatory nature of the conspiracy theory, Trump seemed to embrace it; during a town hall event in October of 2020, NBC’s Savannah Guthrie repeatedly offered him a chance to denounce the movement and Trump refused.

Speaking of “Great Disappointments,” it became harder to sustain the QAnon fantasy after Trump was removed from office. As one pundit noted, “unleashing the purge of the deep state over Twitter doesn’t really work when he’s not the president any more, and he’s not on Twitter any more.” But..

even as the original storyline “came to a natural end”, there was immediately “the emergence of the stolen election movement, and they found their next thing. It really went really seamlessly from one thing to another.” The movement no longer needed “the codes and the drops and the props and the cryptic stuff”. And without the mystic clues and portents, many of the ideas that first gained strength through Q drops have gone mainstream. They have percolated into the public discourse, embraced by many in the Republican party, and no longer need to involve any actual reference to Q or 4chan.

People who were vulnerable to QAnon idiocy are now part of the MAGA mainstream, and elements of the conspiracy theory have been absorbed into Rightwing talking points.

Last week, the Florida governor and presidential candidate Ron DeSantis told supporters at a barbecue in New Hampshire: “We’re going to have all of these deep state people, you know, we are going to start slitting throats on day one.”

While such violent rhetoric is primarily directed at Democrats, the article reminds readers that “QAnon, like many other conspiracy theories, traffics heavily in antisemitism: tropes about “puppet masters” controlling everything, along with constant references to George Soros and the Rothschild family.”

Karl Popper coined the term “conspiracy theory” in the 1940s, explaining that it is a quasi-theological outlook.

While a shadowy cabal controlling your every action from behind the scenes may seem terrifying, it offers a narrative and an explanation for the way the world works. And this is what QAnon was and continues to be to its believers: proof that there’s a plan (even if not entirely divine), which in turn gives them hope, and meaning.

As the article concludes, “That’s a far more powerful drug than adrenochrome, and weaning adherents off of it will take real work.”

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Conspiracies-R-Us

Ever since Kellyanne Conway introduced “alternative facts” into the political lexicon, I’ve been bemused–and concerned–about the numerous Americans who choose to live in alternate realities. And I do think that residing in Cuckoo Land is usually a choice.

Trump’s victory in 2016 was due to a variety of social and political dysfunctions–most obviously, the Electoral College–but also the influence of QAnon. Psychiatrists and other mental health professionals continue to analyze the reasons some people are susceptible to conspiracy theories that strike most of us as bizarre and ridiculous (Jewish space lasers??), but I’ve been focusing on a somewhat different question.

How have modern communication technologies and the Internet fostered the embrace of these “alternate” and often internally-inconsistent world-views?

A recent opinion piece in the New York Times considered that question through the lens of Dominion’s settlement with Fox “News.” The essay noted the voluminous revelations from discovery in the case, and reminded readers that those revelations not only disclosed a great deal about Fox and its relationship with the Republican Party, but also about its relationship with “a political tradition on the right that goes back decades.”

What may not be so obvious following the revelations in the Dominion suit is that many people at Fox are often engaged with a set of deeper forces at play — and these forces most likely helped trigger the case in the first place.

Fox has both promulgated and become subsumed by an alternative political tradition — perhaps most notoriously embodied by the John Birch Society in the 1960s — in which the far right, over decades, has challenged mainstream conservatism on core issues like isolationism, racism, the value of experts and expertise, violent rhetoric and conspiracism.

The Republican Party and the American right’s ability to police extremists was never particularly robust, but whatever guardrails they provided have become diminished through the years. Fox helped break the American right.

As a number of pundits have noted, Fox and its viewers currently have a symbiotic relationship. The views of Fox’s audience are “rooted in the nation’s traditions and culture, and in the far right’s in particular.” What is different today is that those views “have been modernized and mainstreamed by a variety of factors like technology, social media and economic incentives.”

In other words–as a number of observers have noted–Fox no longer controls the beliefs of its audience. The audience controls Fox.

After the 2020 election, fed a diet of lies by Mr. Trump and his lawyers, Fox’s viewers found a community of the like-minded in the notion that liberal enemies had stolen the election and destroyed America. They shared a code that adds fuel to far-right conspiracy theories: The nation’s chief enemies come from within, and the plots are hatched by powerful elites.

This strain of paranoia has deep roots on the American right. It was true of McCarthyism, which blamed State Department traitors for the “loss of China” to Communism. And it resonated with many members of the John Birch Society, a group that flourished in the 1960s, devoted to weeding out Communism from American life. Birchers, too, championed ideas that today’s Fox viewers find persuasive: The plot against America was orchestrated by liberals, State Department types, journalists and other elites out to destroy the country.

Another pattern that surfaced in the Fox revelations: Just as Mr. Carlson, Ms. Ingraham and Sean Hannity dismissed the Big Lie in private while giving airtime to Mr. Trump’s conspiracism in public, some Birchers questioned or played down the conspiracy theories of Robert Welch, a retired candy manufacturer and founder of the group, while remaining true to the Bircher mission and sticking by it.

The essay reminds us that Birchers also attained considerable power in their day, but the transformation of the GOP and the influence of cable  television have empowered the distributors of delusion far beyond that exercised by the Birchers.

A critical difference between the experience of the Birchers and Fox and its audience today is that the Republican Party, at times, was willing and able to push Birchers and their ideas to the margins, where they remained for years. Today, the party seems neither willing nor able to police the extremes: It cannot control a national megaphone for Bircher-esque views and, as important, the way companies like Fox monetize them.

Fox began by selling a product that met a perceived demand–but its survival is now tethered to its viewers’ delusional beliefs. The concluding paragraphs of the opinion piece remind us that when the Birch Society became even more extreme, it fizzled out–but the Birchers didn’t have Fox, Elon Musk’s Twitter, social media and a zillion wack-a-doodle Internet sites– and even apps— to sustain it.

As that saying goes, history doesn’t always repeat: sometimes it just rhymes.

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The Roots Of Our Polarization

There is an analytical rule–really, a problem-solving principle– called Occam’s Razor. It is sometimes called the principle of parsimony, and is basically a reminder that the simplest explanation is usually the best explanation.

A recent poll has confirmed my belief that there is a simple, albeit terrifying, explanation for America’s current deep polarization: White Christian Nationalism.

Although I have long believed that worldview to be the source of a lot of our current unrest, before this particular poll, I really had no clue just how deeply entrenched and widespread that worldview is.

A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.

The survey of 6,212 Americans by the Public Religion Research Institute and the Brookings Institution is the largest yet to gauge the size and scope of Christian nationalist beliefs.

The study found–unsurprisingly–that Christian nationalists tend to be older (some two-thirds are over the age of 50). They are also far less educated than other Americans. At most,  20% of Christian nationalism supporters have a four-year college degree, far fewer than the 79% of respondents who were labeled “skeptics” because they rejected the principles of Christian nationalism.

Christian nationalism as a worldview is not new but the term is. Indeed, a third of respondents said they had not heard of the term. For that reason, it’s impossible to say whether the ranks of Christian nationalists have grown over time.

In their book “Taking America Back for God: Christian Nationalism in the United States,” sociologists Andrew Whitehead and Sam Perry found that about 20% of Americans strongly embrace Christian nationalist ideas. The PRRI survey is more in line with a 2021 Pew Research survey that found that 10% of Americans are what Pew identified as hard-core “faith and flag” conservatives.

The survey did confirm that Americans overall reject a Christian nationalist worldview by a ratio of 2 to 1.

In an essay for the Washington Post, Jennifer Rubin considered the implications of the survey. As she noted, most of us have only a vague understanding of the term.

When you hear the phrase “Christian nationalists,” you might think of antiabortion conservatives who are upset about the phrase “Happy Holidays” and embrace a vaguely “America First” way of thinking. But according to a Public Religion Research Institute-Brookings Institution poll released Wednesday, Christian nationalists in fact harbor a set of extreme beliefs at odds with pluralistic democracy. The findings will alarm you.

Rubin enumerated the beliefs held by these adherents:

“The U.S. government should declare America a Christian nation.”
“U.S. laws should be based on Christian values.”
“If the U.S. moves away from our Christian foundations, we will not have a country anymore.”
“Being Christian is an important part of being truly American.”
“God has called Christians to exercise dominion over all areas of American society.”

PRRI found that 10 percent (“adherents”) of American adults believe in these ideas overwhelmingly or completely; 19 percent agree but not completely (“sympathizers”); 39 percent disagree (“skeptics”) but not completely; and 29 percent disagree completely (“rejecters”).

Nearly two-thirds of white evangelical Protestants are Christian Nationalists–either sympathizers (35%) or adherents (29%).” More troubling, the poll found that thirty-five percent of all Whites are adherents. 

Those percentages mean that tens of millions of Americans hold these views. And as the poll confirmed, those Americans are overwhelmingly Republican.  Republicans (21%) were found to be about four times as likely as Democrats (5%) or independents (6%) to be Christian nationalists.

Fortunately, the news isn’t all bad.

 There are fewer adherents and sympathizers among younger Americans. “More than seven in ten Americans ages 18-29 (37% skeptics, 42% rejecters) and ages 30-49 (37% skeptics, 35% rejecters) lean toward opposing Christian nationalism.” Support is also inversely related to educational attainment.

You will not be surprised to discover the depths of racism and racial grievance among these adherents. A stunning 83 percent of them think Whites are being discriminated against, and that “God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.”

More than 70 percent embrace replacement theory, and nearly one-quarter say that Jews hold too many positions of power; 44 percent believe Jews are more loyal to Israel than America. More than 65 percent agree that Muslims from some countries should be banned. Almost 70 percent believe “the husband is the head of the household in ‘a truly Christian family’ and his wife submits to his leadership.”

If you think this sounds like MAGA tripe, you’re right. This is the hardcore MAGA base. More alarming: “Nearly six in ten QAnon believers are also either Christian nationalism sympathizers (29%) or adherents (29%).”

Rubin says that believers in American values have our work cut out for us.

No kidding.

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The March of Those Christian “Soldiers”

Marching backwards…

Last Tuesday, the Indianapolis Star reported on the explosion of anti-Semitic incidents on IU’s Bloomington campus. National headlines trumpet passage of anti-LGBTQ legislation (“Don’t say gay!”) and mean-spirited attacks on transgender youth. The Ted Cruz’s of the GOP and the Tucker Carlsons of rightwing media warn against the “feminization” of American men and the “dire threat” posed by (nonwhite) immigrants.

The fears and hatreds that feed these behaviors are exploited by the Christian Nationalists who have come to exercise disproportionate influence in American life by turning  a political ideology into a version of Christianity, and insisting that only adherents of that version are authentically American.

In a recent column, Jennifer Rubin considered that influence–and confluence. In a column about the confirmation hearings for Supreme Court nominee Ketanji Brown Jackson, she wrote:

.Democracy functions only with restraint, good-faith application of procedural rules and devotion to the principle that the other side gets to govern when it wins. That concept is now an anathema to the GOP. As Thomas Zimmer has written for the Guardian, “Many Republicans agree that the Democratic Party is a fundamentally illegitimate political faction — and that any election outcome that would lead to Democratic governance must be rejected as illegitimate as well.”

That view of illegitimacy often stems from Christian nationalism. As Robert P. Jones, chief executive of the Public Religion Research Institute, explains, “A worldview that claims God as a political partisan and dehumanizes one’s political opponents as evil is fundamentally antidemocratic.” He tells me, “A mind-set that believes that our nation was divinely ordained to be a promised land for Christians of European descent is incompatible with the U.S. Constitution’s guarantee of freedom of religion and equality of all.”

The New Republic–among others–has also looked at what it called “The Shock Troops” of Christian Nationalism, and the wealthy theocrats funding them. 

The article focused on a little-known foundation, the James and Joan Lindsey Family Foundation, and what it characterized as “a vast and steady flow of contributions” to  organizations in that Christian nationalist movement: the Family Research Council, Focus on the Family, WallBuilders, a media company called Mastermedia International, and the Council for National Policy, a networking group for movement leadership.

“We are a Christian country. And the Founders were—definitely—and our founding documents were written under prayer each day of the writing,” Joan Lindsey has said. On the eve of the 2020 election, she announced that “this election will either preserve faith’s sacred place in our country or destroy it.”

The most recent effort backed by the Lindseys is something called “The Church Finds Its Voice,” a new entrant in what the article identifies as “a long-standing pattern in the Christian nationalist movement of backing projects to turn America’s network of tens of thousands of conservative churches into a powerful partisan political machine.”

The article is lengthy, and includes multiple other examples of Christian Nationalist activism.  It’s chilling; one leader of the movement is quoted as saying that “every election is a contest against absolute evil, and the consequences of failure are almost too dire to imagine.” To suggest that these activists are motivated is to understate the situation. Rightwing media has convinced them that Trump was anointed by God to protect Christians from those who would not only dislodge them from their privileged position but would also strip them of their rights and liberties.

Numerous accounts of the January 6th insurrection have focused on the ubiquity of Christian Nationalist symbols, and expressions of belief that God was on their side. As the deeply religious Michael Gerson has observed, transforming opponents into infidels provides an opening for racism and anti-Semitism.

The anti-Semitism being displayed at Indiana University is just one aspect of the Christian Nationalist worldview, but it is a fairly major element of it. An analysis by the Washington Post found that Christian Nationalism, support for QAnon, and anti-Semitism to be tightly linked.

Since Christian nationalism is a worldview holding that the United States was created by and for Christians, it may not be surprising that they dislike non-Christians. On average, the most ardent Christian nationalists subscribed to four of the eight anti-Semitic tropes presented; those most opposed to Christian nationalism subscribed to an average of one. Christian nationalists were more likely to believe each individual trope but showed the strongest support for the mistaken ideas that “Jews are more loyal to Israel than to this country” and “Jews killed Jesus.”

Christian Nationalists who had bought into nutty QAnon conspiracy theories were even more anti-Semitic. QAnon reinforces a number of anti-Semitic tropes: that Jews control the banks, the media and the government, and that Jews are the ones behind the Deep State.

The problem is, those “Christian soldiers” own today’s GOP.

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