Polls suggest that the younger generation is far less religious than its predecessors, and it isn’t hard to see why. Religious double-standards are hard to miss; every day, I come across articles with titles like “Why Evangelicals Still Support Trump” and “Is Evangelical Christianity becoming a Cult?”
In all fairness, the (entirely appropriate) accusations of hypocrisy contained in these articles don’t apply to all Evangelicals, or to adherents of other religions, but the mismatch between what these “Christians” preach and what they practice is so obvious, so “in your face,” that it manages to besmirch the entire religious enterprise.
Case in point: Scott Pruitt. As Ed Brayton writes at Dispatches from the Culture Wars,
So far, 2018 hasn’t been a great year for Scott Pruitt, considering that the EPA Administrator has been lurching from one scandal to the next. Pruitt had already distinguished himself with his preference for opulent, non-secure hotels while on official travel; with his predilection for first-class flights on taxpayers’ dime; with his insistence that he receive a 24-hour security detail fit for a king, comprising up to 20 bodyguards; and with the plush DC condominium he’s reportedly been renting, for a veryattractive $50 a night, from the wife of a Beltway oil and gas lobbyist.
The embattled Donald Trump appointee is currently the subject of at least two ethics investigations.
Today’s Pruitt controversy concerns a commemorative coin that the wanted the EPA to order.
Pruitt’s preferred design would delete the logo of the EPA he is trying to dismantle, and would instead feature some combination of symbols “more reflective of himself and the Trump administration.” ( I will ignore my impulse to suggest that a jackass might serve as such a symbol…) Among his suggestions were a buffalo, to represent Pruitt’s state of Oklahoma, and an unspecified Bible verse to “reflect his faith.”
Perhaps the verse that reads “Thou shalt allow thy donors to pollute the air and water”?
I am not religious, but I have several friends who are members of the clergy. Their approach to their various theologies have a number of common elements. My Christian friends believe they should love their neighbors as themselves; my Jewish friends are obliged to refrain from treating others as they would not wish to be treated. Other traditions teach variations of this Golden Rule.
There is an old adage along the lines of “show me how you treat other people and I’ll judge the value of your religion.” To which I would add, “show me your moral code, and how closely you follow it, and I’ll evaluate the sincerity of your professed beliefs.”
There has long been a clash in America between the “live and let live” morality embedded in the Bill of Rights–the Enlightenment belief that government power must not be used to impose obedience to religious commandments–and the Puritans’ insistence that everyone needs to live by their particular interpretation of their particular holy book, that “religious liberty” means “freedom to do the right thing, and government must insist you live in accordance with what (our religion says) the right thing is.”
The Puritans may originally have tried to live in accordance with the rules they were trying to impose on everyone else, but these days, they don’t bother. Today, they just want to be the ones making the rules. What began as theology has morphed into a fight for political dominance.
For these theocrats and posturers, “love thy neighbor” doesn’t require respect for the rights of others, or for the planet. It requires fealty.
No wonder the kids are turned off.