Tag Archives: pro-life

Trumpers And The Culture War

I love it when research confirms my suspicions.

A few days ago, I posted a rant about the hollowness of claims that de-funding Planned Parenthood was “pro life.” The assault on Planned Parenthood, which provides needed medical care to poor women, and the increasing efforts to limit access to birth control, struck me as far more “anti woman” than “pro life.”

Then I saw this column in The Guardian, reporting on recent survey results that support my thesis.

According to self-identified “pro-life” advocates, the fundamental divide between those who want to outlaw abortion and those who want to keep it legal comes down to one question: when does life begin? Anti-abortion advocacy pushes the view that life begins at conception; the name of their movement carefully centers the conceit that opposition to abortion rights is simply about wanting to save human lives.

A new poll shows that’s a lie. The “pro-life” movement is fundamentally about misogyny.

A Supermajority/PerryUndem survey released this week divides respondents by their position on abortion, and then tracks their answers to 10 questions on gender equality more generally. On every question, anti-abortion voters were significantly more hostile to gender equity than pro-choice voters.

More than half of the “pro life” survey respondents opined that men make better political leaders than women. More than half didn’t want to see equal numbers of men and women in positions of power. (Eighty percent of pro-choice respondents did want to see power shared equally.) “Pro life” respondents disapproved of the #MeToo movement. They disagreed with the proposition that diminished access to birth control has an impact on gender equality. And they didn’t believe that sexism or the way women are treated is an important issue.

That misogyny fits with what social science has found in the wake of the 2016 election.

In the aftermath of the 2016 election, mostly white pundits wondered if Donald Trump’s white male base was motivated by “economic anxiety”. We heard this over and over: Trump voters aren’t the racist deplorables the liberal media (of which those same pundits were a part) makes them out to be. They’re decent people who have been hurt by free trade agreements, increasing Chinese economic dominance, the decimation of unions, a thinning social safety net, and stagnating wages. (Why those same people would then turn around and vote for a party that kills unions, tears up the safety net and blocks minimum wage raises while cutting taxes for CEOs went unexplained.)

Then came the social scientists – and whaddaya know? Trump voters weren’t motivated by economic anxiety as much as fear of “cultural displacement”. White Christian men (and many of their wives) were so used to their cultural, political and economic dominance that they perceived the ascension of other groups as a threat.

To put it in more straightforward terms, they were racist (and sexist), and saw in Trump a kindred spirit who would work for their interests – their primary interest being a symbolic reassertion of their cultural dominance.

The author reminds us that the American anti-abortion movement invented political gaslighting.  (As religious historian Randall Ballmer has documented, Evangelicals hadn’t thought much about abortion until defending their segregated schools became a harder political rallying point.)

Around the same time, women’s social roles were rapidly changing. The birth control pill brought with it an avalanche of opportunities and freedoms, and women, finally fully able to have sex for fun and prevent pregnancy, took full advantage. The ability to delay a pregnancy – and later, the ability to legally end one – meant that women didn’t have to choose between romance and ambition (and it meant women could be choosier about romance, making a more considered decision about who and whether to marry).

The survey confirmed the connection between “pro-life” and “anti-woman”.

More than three-quarters of anti-abortion respondents agreed that women “are too easily offended”. More than 70% of them agreed that women interpret innocent remarks or acts as being sexist. Only 34% of them–as opposed to 82% of pro-choice respondents– said the country would be better off with more women in political office.

It’s hard to disagree with the author’s conclusion:

It’s not about “life.” It’s about the fact that abortion is inexorably tied to women’s freedoms and female power.

It’s about sexism.

The War On Women

Earlier this month, the Ninth Circuit Court of Appeals rejected a Planned Parenthood request to delay implementation of a new Trump administration rule forbidding Title X recipients from making abortion referrals. The ruling allowed the policy to take effect while lawsuits from states, medical groups and reproductive rights advocates continue.

The following Monday, Planned Parenthood exited Title X, forfeiting millions of dollars in federal grants. Planned Parenthood serves nearly half of the approximately 4 million low-income women covered by Title X, providing free and subsidized birth control, STD  and breast cancer screenings and other health services.

There has rarely been a better illustration of why “pro life” people are anything but pro-life.

Numerous observers have pointed to the disconnect between the movement’s obsessive concern for zygotes and fetuses, on the one hand, and its utter lack of interest in the health and welfare of poor children who are already born on the other. Others have noted that activists’ zealous efforts to ban abortion aren’t accompanied by even tepid efforts to ban assault weapons. But this attack on the health of over two million poor women is an even more compelling example of the movement’s deep hypocrisy.

In order to impose a gag order on medical personnel working at family planning clinics–in order to ensure that they don’t utter the word “abortion” or tell women where they might obtain one–these “pro-lifers” are perfectly willing to deny women access to lifesaving breast cancer screenings, STD treatments and other medical services totally unconnected to abortion.

In addition, it’s hard not to notice that the “pro life” movement has moved beyond its purported emphasis on preventing abortion to an all-out effort to limit access to birth control. (Logic tells us that increased access to birth control reduces the incidence of abortion. If reducing the number of abortions was really the focus of “pro-life” efforts, you would expect these activists to be dispensing birth control pills on street corners.)

To be fair, there are undoubtedly some among these single-issue zealots who genuinely believe that a fertilized egg is equivalent to a human being, and that the rights of that fertilized egg take precedence over the rights of the human woman who carries it. I have trouble with that viewpoint, but some people–for whatever reason–really do hold it, and they are obviously entitled to do so.

However, it has become abundantly clear that a far greater percentage of those who label themselves “pro life” are actually “anti choice.” These are people (mostly men, but some women) who would deny women the personal autonomy that men in our society have always enjoyed. They fear the loss of “traditional values,” by which they mean the continued dominance of White Christian males.  If a few thousand women need to die from an undetected cancer in order to preserve their privileged status, they consider that a perfectly reasonable tradeoff.

I still recall a conversation with a partner in the law firm I joined immediately after graduation from law school. I was the first woman hired by that firm–which had over 50 lawyers at the time. The partner attributed the growing number of female law students to the (then-relatively-new) birth control pill; thanks to that pill, women were no longer hostages to reproduction. They could plan their pregnancies. Consequently, they were better able to enter and thrive in the workforce, and less dependent upon a man to support them and their (often-unplanned) children.

Both he and I thought that was a good thing.

Obviously, there are a lot of people who disagree, and who find a woman’s ability to control her own reproduction existentially threatening. If denying them access to healthcare is the only way to prevent women from exercising autonomy and controlling their own destinies, they’re more than willing to make that trade.

You can call such people many things, but “pro-life” isn’t one of them.

 

 

Abortion, Free Speech And Crime

It turns out there really is no such thing as a “single issue.” Life and reality are complicated. And inter-related.

Leave aside, for purposes of today’s discussion, the inconvenient historical research confirming that the real impetus of the “pro-life” movement was the desire to protect segregation, not fetuses. Leave aside also the breathtaking hypocrisy of people who obsess over those “unborn babies” but are entirely unconcerned about toddlers in cages at the border, the children drinking unsafe water in Flint and elsewhere, the children without enough to eat….Etc.

Let’s just talk about those dots we Americans don’t like to connect.

Let’s begin with free speech. Almost everyone claims to be a staunch believer in free speech–until, of course, someone is saying something with which they disagree, or even worse, fails to say something we want them to say. In North Dakota, lawmakers have passed a law to “protect the unborn” by requiring doctors to lie to their patients.

That was a bridge too far even for the famously timid and nonpolitical American Medical Association.

One of America’s leading medical organizations has filed a lawsuit to block a North Dakota abortion law requiring doctors to tell women that a medication-induced abortion can be “reversed,” an assertion medical experts say is scientifically unsound.

The American Medical Association has joined the Red River Women’s Clinic, the last abortion facility in the state, and its medical director, Kathryn Eggleston, to argue that the law violates doctors’ constitutional right to free speech by forcing them to lie to patients. The plaintiffs also contest an existing provisionin North Dakota law that requires a doctor to tell a woman that the abortion will “terminate the life of a whole, separate, unique, living human being,” a statement they argue is ideologically biased and “forces physicians to act as the mouthpiece of the state.”

It’s the second time this year the AMA has sued over an abortion-related issue. In March, the organization filed a lawsuit in Oregon over a provision in the Trump administration’s new rules for the federal family planning program–rules that would, among other things, ban doctors and other health professionals from referring pregnant patients for abortions.

I can’t help wondering why we haven’t heard from all those opponents of national health care who are terrified of government control over their medical providers.

It isn’t just that efforts to deny women personal autonomy require intrusions–infringements–of other constitutional liberties. There are equally inconvenient sociological “dots” to connect as well.

Crime rates in the U.S. have fallen by about halfsince the early 1990s. A new working paperfrom the National Bureau of Economic Research finds that legalized abortion following the Supreme Court’s landmark Roe v. Wade decision in 1973 accounts for 45% of the decline in crime rates over the past three decades.

The paper’s authors, Stanford University economist John Donohueand University of Chicago economist Steve Levitt, take new data and run nearly the same model they used in their influential — and controversial — 2001 analysispublished in the Quarterly Journal of Economics, where they first suggested an association between abortion and crime.

In the 2001 paper, they found that legalized abortion appeared to account for up to half of the drop in rates of violent crime and property crime to that point. They also predicted crime would fall an additional 20% over the next two decades. Levitt featured the research in the 2005 bestseller Freakonomics. The new paper also looks at violent crime and property crime.

When you think about it–assuming you do think about it– it makes sense. As the authors put it, “unwanted children are at an elevated risk for less favorable life outcomes on multiple dimensions, including criminal involvement, and the legalization of abortion appears to have dramatically reduced the number of unwanted births.”

The authors examine crime in states that legalized abortion before Roe; crime in states with high and low abortion rates after Roe; differences in crime patterns in states among people born before and after Roe; and differences in arrest rates within states among people born before and after Roe.

If we really wanted to reduce the number of abortions, we would create a society that supported women and nurtured children–a society in which birth control was easily obtainable and babies were not additional, resented burdens to impoverished mothers.

But that might require connecting some dots……

 

Alabama, Georgia And The War On Women

For the past few days, my Facebook feed has been dominated by posts about Alabama and Georgia and other draconian efforts to overturn Roe v. Wade. 

Here in Indiana, former statehouse reporter and current columnist for The Statehouse File, Mary Beth Schneider, has dubbed these efforts by fundamentalist Republicans “The GOP’s ‘Mourdock moment,”a reference to Indiana’s then-Senate candidate Richard Mourdock’s  statement to the effect that pregnancies caused by rape are something God intended, so the rapist’s baby shouldn’t be aborted.

Mourdock–like Todd Akin in Missouri (who claimed that women’s bodies could “shut the whole thing down” in cases of “legitimate” rape)– lost that election. In deep-red Indiana.

I can only hope these desperate attempts to put women back in the kitchen, barefoot and pregnant, do turn out to be “Mourdock moments.”

I have written before that reversing Roe would be a gift to the Democratic Party–that the single-issue voters the GOP have relied upon for decades would become less politically active, while the rage of the rest of us would benefit Democratic prochoice candidates. Whatever the political fallout, however, it’s important to call these efforts what they are:  frantic efforts by white “Christian” men to preserve their dominance–a dominance that is threatened by women, as well as by black and brown people.

These attacks on reproductive autonomy–including, increasingly, efforts to deny women access to birth control–demonstrably have nothing to do with reverence for life. As many others–including genuinely “pro life” people– have pointed out, once those babies are born, any concern for their welfare disappears. In Alabama, 26.5% of children live below the poverty line. Over 30 percent of kids under five are impoverished; 22.5 percent face food insecurity; and 250,000 children in the state are destitute.

Alabama is ranked:

– 46th in health care
– 50th in education
– 45th in economy
– 45th in opportunity
– 45th in crime and corrections
– 49th overall

The Alabama legislature appears untroubled by these statistics. They are hysterical, however, about the prospect of allowing women to control their own reproduction.

I used to disagree with prochoice advocates who claimed that efforts to curtail abortion were part of a larger war on women. I was–and I still am–willing to believe that there are some people who genuinely believe that those early clumps of fertilized cells represent potential humanity, and deserve protection–although it is still hard for me to understand why they want that protection to trump the health and well-being of the already-alive woman who is carrying them.

But as time has gone on, it has become very clear that the people to whom I was extending the benefit of the doubt are few and far between. Most “pro-life” activists are only pro-birth, and they have made it quite obvious that their motivations have very little to do with protecting life. (If they were really pro-life, they’d feed hungry kids and pass reasonable gun control laws, for starters.)

No, I think these draconian laws are triggered by deep-seated misogyny and resentment of “uppity” women.

Once medical science developed reliable birth control, women became free to enter the workforce. We were able to plan our adult lives. We were no longer prisoners of our biology. Birth control has allowed women to compete with men in business and in the political arena– and to become yet another perceived threat to white male dominance.

As any dispassionate observer will confirm, successful, self-confident men aren’t threatened by strong, confident women, or by women determining their own futures and living in accordance with their own values. Frightened, insecure men (and women)–people who are disoriented and intimidated by modernity and social change–are threatened.

Bigly.

Some social changes, however, aren’t going to be reversed, and women’s equality is one of them. Women aren’t submissively going back to the kitchen.

We also aren’t returning to back-alley abortionists. As many people have pointed out, laws like this don’t prevent abortions; they never have. They just prevent medically safe abortions. They guarantee that many women will needlessly die–thus making another mockery of proponents’ “pro life” protestations.

Rational people understand what this is really about. That’s why I think Mary Beth is right: this is the GOP’s “Mourdock moment.”

 

Killing for Life…

Well, evidently, failed Presidential contender Ted Cruz had a “pro life” adviser who wants to execute abortion providers. (“Pro life” folks like these always remind me of that Cold War-era Second City skit: “Kill a Commie for Christ.”)

Abortion is a very thorny issue. Unlike so much of the culture war agenda, there is a genuine argument to be made by those who see abortion as equivalent to murder. They tend to start from very different premises than those of us who defend a woman’s right to control her own autonomy–they see a human being from the moment of conception, and believe that the interests of that potential human should be given priority over the rights of the woman who is carrying it.

Pro-choice defenders have many responses to that viewpoint, both moral and practical, but we can–and mostly do– respect the legitimacy of that perspective, and the sincerity of many people who hold it.

Unfortunately for the conduct of the “abortion wars,” however, the loudest voices claiming the “pro-life” label are anything but legitimately pro-life. Their ranks are filled with fundamentalist culture warriors fanatically opposed both to women’s autonomy and to our equality. Their concern for “life” rather pointedly excludes the life of the woman, and it extends to the fetus only until it is born. These are the dishonest “filmmakers” who doctor surreptitious videos, the “pro life” legislators unwilling to spend money to feed or house or properly educate poor children once they are born, the opponents of birth control…Well, you all know the drill.

But the worst of the worst are the men (and they’re almost always men) who advocate killing in the service of “life.” The men who murder abortion doctors, the political opportunists who argue that women should carry their rapist’s baby to term, the un-self-aware pontificators who advocate prison or even execution for those who help desperate women avoid back-alley abortions.

Let’s get real.

As my friends in Planned Parenthood point out, women didn’t start getting abortions after Roe v. Wade. They just stopped dying from them. But theirs are clearly not the lives that matter to the sanctimonious “pro life” culture warriors like Cruz and his “advisor.”

There’s a reason that so many observers considered Ted Cruz even more dangerous than Donald Trump. Although–as Lindsay Graham memorably put it–choosing between the two of them would be like choosing between death by gun or by poison….