Where It All Began

A friend recently recommended Robert P. Jones’ most recent book, “The Hidden Roots of White Supremacy: and the Path to a Shared American Future,” and as I’ve gotten through it, I’ve become aware of just how misleading my history classes were and why White Christian Nationalists are so determined to eliminate accurate history (which they inaccurately call CRT) from the nation’s classrooms.

Jones is an ordained pastor and the director of the Public Religion Research Institute. (He also wrote “The End of White Christian America,” exploring the political and social responses by White Christians to their dwindling majority.) In this book, he has probed the Christian roots of White supremacy, which–he persuasively argues–goes back much further than American slavery and is responsible for the horrific treatment of both Native Americans and Blacks.

Jones locates the institutional source of White supremacy in a document I’d never previously heard of: The Doctrine of Discovery, issued as a Papal Bull in 1493–the year after Columbus’ “discovery” of America.

As one academic source describes it:

The Bull stated that any land not inhabited by Christians was available to be “discovered,” claimed, and exploited by Christian rulers and declared that “the Catholic faith and the Christian religion be exalted and be everywhere increased and spread, that the health of souls be cared for and that barbarous nations be overthrown and brought to the faith itself.” This “Doctrine of Discovery” became the basis of all European claims in the Americas as well as the foundation for the United States’ western expansion. In the US Supreme Court in the 1823 case Johnson v. McIntosh, Chief Justice John Marshall’s opinion in the unanimous decision held “that the principle of discovery gave European nations an absolute right to New World lands.” In essence, American Indians had only a right of occupancy, which could be abolished.

That document, which essentially gave European Christians carte blanche to invade and dispossess any non-Christian populations that might be inconveniently in possession of desirable territory, reflected a belief in European (White) Christian supremacy that is still potent.

Jones provides example after example of the U.S. government cheating Native Americans, breaching treaties, and decimating tribes. I thought back to my history classes. Not once in high school or college did that instruction include a description of the ways in which early Americans mistreated Native Americans. Not once was there even a mention of the Trail of Tears, arguably the most famous of these reprehensible events. I only learned about the Trail of Tears as an adult visiting a Cherokee museum.

The book moves between the mistreatment of Native Americans and the history of slavery and Jim Crow–and the way we are still grappling with the remnants and persistence of both– and he provides important background and context for the murder of Emmet Till, the Tulsa massacre and other shameful episodes in our national life. In places, it has been very hard to read; I’ve had to take breaks from time to time as I considered, among other things, what sort of people would actually torture and kill a young teenager over the perceived “assault” of a wolf whistle, and what sorts of government officials intentionally refuse to honor treaties and routinely betray solemn promises.

Thanks to this book, I have a deeper appreciation for the phrase “Black Lives Matter,” because for a considerable part of our nation’s history, in many parts of the country, those lives didn’t matter to significant percentages of the White majority. (And let’s be honest; those lives still don’t matter to more Americans than I care to think about…)

It is coincidental that I am reading about this history during Black History month, but that coincidence emphasizes–at least, to me– the importance of teaching accurate, inclusive history. It has also given me a fuller understanding of the resistance; those who continue to harbor racial animus and view inclusion as a threat are frantic at the prospect of students abandoning a whitewashed (pun intended) version of the American nation as the “City on the Hill,” a virtuous product of White Christianity.

If the Germans can confront the Holocaust, Americans can confront our genocidal treatment of Native Americans and our vicious suppression of Black Americans. In fact, as Jones argues, we absolutely must. The only way to ensure that the past is truly past is to encounter and admit to it, warts and all.

Acknowledging the past and moving to remediate it is, in the end, our only “Path to a Shared American Future.”

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Relearning History

Remember that sarcastic insult–born too soon, smart too late, or something along those lines? I think I plead guilty.

I took the usual number of American history courses in high school and college, and thought I was at least superficially acquainted with the arc of American experience. But over the years, I began to realize that my knowledge of history was more superficial than informed. Visits to museums added uncomfortable details to the story of how European “settlers” and their progeny dispossessed Native Americans, and how administration after administration refused to honor treaties. Perhaps it’s the faulty memory of an older woman, but I don’t remember ever being taught about the Trail of Tears.

I was already teaching at the university level before I learned about  the deliberate American housing policies that are largely responsible for the continuing disparities between White and Black household wealth. I was serving on the dissertation committee of a social work student who was researching housing policy, and I was appalled to learn that redlining was official FHA policy for more years than we might imagine, effectively preventing Black Americans from building equity and security.

A recent book by Richard Rothstein, The Color of Law examines the local, state and federal housing policies that didn’t just allow, but actually mandated segregation. The Federal Housing Administration not only refused to insure mortgages in (or even near) African-American neighborhoods, it subsidized builders who were mass-producing entire subdivisions–if those builders would ensure that none of the homes would be sold to African-Americans.

In a recent issue of The Atlantic, a scholar described both the results of those policies and White Americans’ ignorance of those results. 

For the past several years, I, along with my Yale colleague Michael W. Kraus and our students, have been examining perceptions of racial economic inequality—its extent and persistence, decade by decade. In a 2019 study, using a dozen specific moments between 1963 and 2016, we compared perceptions of racial wealth inequality over time with actual data on racial wealth inequality. Perhaps unsurprisingly, the respondents in our study significantly overestimated the wealth of Black families relative to that of white families. In 1963, the median Black family had about 5 percent as much wealth as the median white family. Respondents said close to 50 percent. For 2016, the respondents estimated Black wealth to be 90 percent that of whites. The correct answer for that year was about 10 percent.

Trump’s recent tweets warning suburban dwellers that Biden and Harris will “wage war on the suburbs” is rooted in that history of American housing policy. As Paul Krugman writes in the New York Times,

Now, as the Trump campaign desperately searches for political avenues of attack, we’re hearing a lot about the “war on the suburbs.”

It’s probably not a line that will play well outside the G.O.P.’s hard-core base; Joe Biden and Kamala Harris don’t exactly come across as rabble-rousers who will lead raging antifa hordes as they pillage America’s subdivisions.

Yet it is true that a Biden-Harris administration would resume and probably expand on Obama-era efforts to finally make the Fair Housing Act of 1968 effective, seeking in particular to redress some of the injustices created by America’s ugly history of using political power to create and reinforce racial inequality.

Fred Trump was one of the developers who profited from the segregationist policies of the FHA and VA, and his son Donald clearly believes that the “Suburban Lifestyle Dream is basically a walled village that the government built for whites, whose gates were slammed shut when others tried to enter.”

If facing these and other previously. unrecognized aspects of American history wasn’t unsettling enough, the pandemic quarantine has given me time to read. From Jill Lepore’s magisterial These Truths to Ron Chernow’s turgid Hamilton to Isabel Wilkerson’s lyrical and unsettling Caste, my last few months have been eye-opening, to say the least.

I remember when Howard Zinn’s People’s History of the United States was dismissed as “anti-American.” But genuine patriotism needs to be based on an accurate understanding of our country’s flaws as well as its strengths. If we are ever going to create the America I used to think I inhabited, we need to know what we need to know.

But I am drinking a lot more these days….

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