A couple of days ago, a group of Indiana Pastors gathered at the Statehouse to deliver a long letter accusing the Governor and legislators of “betrayal” for amending RFRA to include a modicum of civil rights protections for LGBT Hoosiers.
I encourage readers to click through and read the letter in its entirety, because it is a (rather chilling) window into a world in which words like “liberty” mean something very different from their meaning in the world I inhabit.
This “fixed” RFRA legislation has opened the door to a trampling of our liberties….You received godly counsel from strong and knowledgeable leaders from across our nation who encouraged you to stand strong and to veto this legislation. You failed. In doing so, you betrayed the trust of millions of Hoosiers who elected you to protect the liberties we hold dear….
You state that you are committed to an Indiana where religious rights and individual rights coexist in harmony. While this sounds wonderful, we all know that the demands of the LGBT lobby make this untenable with those who profess faith in Christ and faithfulness to the Scriptures. It was clear from the press conference that the next “discussion” will involve the creation of sexual orientation and gender identity as a special protected class in Indiana. Leadership from the gay community told all who were listening that this will become a reality in Indiana….
God’s Word is very clear about the proper expression of human sexuality, and homosexuality is one of a variety of sexual behaviors God expressly condemns. For Christians, therefore, sexual sins can never be treated as civil rights.
There is much, much more.
Let me be clear: drawing a line between the right of people to the free exercise of their belief systems–no matter how foreign or even repugnant those beliefs may be to other Americans–and the civil rights of their fellow citizens is not simple, nor is the placement of that line uncontested. The Pastors’ letter highlights a consistent and probably unavoidable tension in an America that values both liberty and equality.
That said, the letter vividly demonstrates the worldview of would-be theocrats who believe they speak for God– who believe they have the right to demand laws that privilege their beliefs and impose them on everyone else, and who believe that failure to occupy that privileged legal position victimizes them.
This is the worldview of the Taliban.
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