Regular readers of this blog’s comments sections know that it has attracted a regular troll who calls himself “Gopper.” Gopper’s comments suggest that he is an unhappy and angry individual (with, evidently, a great deal of time on his hands), and although he has frequently crossed the line into invective and incivility, I haven’t previously blocked him, for a couple of reasons: for one thing, I am a big believer in the widest possible exchange of perspectives; for another, it is much too easy in the age of the Internet to limit our interactions to those with whom we agree, and thus fail to recognize the extent to which others hold not just diverse but frequently disturbing and even dangerous beliefs.
In that sense, Gopper’s frequent bizarre rants were instructive (although to the extent others couldn’t resist taking the bait, he managed to derail several otherwise productive conversations).
Yesterday, however, the anti-Semitism that has been visible in previous comments was full-blown; his defense of Nazi atrocities exceeded any tolerance to which he might otherwise be entitled in a civilized society, however useful he might be as a “case in point.”
In a very real sense, this blog is my virtual home, and those invited in will be expected to adhere to the rules of civilized behavior. Visitors are free–indeed, encouraged–to disagree with me or with anyone posting comments. As arguments heat up, I can tolerate–and I have tolerated–a certain degree of testiness and occasional incivility. But ad hominem attacks, personal nastiness and unrepentant bigotry are not welcome and cannot be tolerated.
Gopper’s presence here has served its purpose; he has demonstrated where the problem lies.
The raw vitriol–unleavened by any respect for evidence or reason or other people’s humanity–is undoubtedly not unique to him. Those of us who are trying to leave this world just a little bit better, a little bit kinder than we found it, need to realize that Americans aren’t just arguing about the best way to achieve the common good, or even about what the common good looks like. All too often, debates that are ostensibly about policy are really about power, fear, privilege, advantage–and deep-seated tribal hatreds.
People in the latter category simply cannot be allowed in polite company.
Forgive the detour; this blog will return to its regular obsessions tomorrow.
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