Tag Archives: Establishment Clause

Trashing The First Amendment

Ten months into the Trump administration, the outlines of America’s cold civil war have become too stark to miss. MAGA is determined to remake the United States into a nation where White Christian Nationalists are legally privileged and in control. And they’re making progress.

The evidence is overwhelming. Masked ICE agents focus on people of color. Trump reportedly wants to “revamp” immigration rules in order to make it easier for Whites and harder for others to enter the country. From day one, the administration has pursued an all-out war on “DEI”–insisting that any effort to level the playing field for previously marginalized folks is really anti-White discrimination. Aided and abetted by a thoroughly corrupted Supreme Court majority, the hits have kept coming: universities prevented from continuing programs even slightly resembling affirmative action, the continued gutting of the Voting Rights Act…

And as we’ve recently seen, the racism motivating MAGA isn’t diminishing; it infuses the GOP’s young activists.

I have previously written about the faux-Christianity that motivates much of this. I particularly recommend Tim Alberta’s book, “The Kingdom, The Power and the Glory.” Alberta is a genuine Christian Evangelical, and his critique is informed by his own deep religiosity. More recently, David French–another committed Evangelical– has described what is happening in thousands of churches as a religious “revolution”–not to be confused with a true revival. In his telling, America is close to a religious revolution, and the difference between that revolution and a true religious revival is immensely important for both church and state.

Decades of scholarship, very much including scholarship by religious organizations, have attributed America’s religiosity–far greater than in other Western Democratic countries–to the fact that the First Amendment requires the separation of church and state. That understanding fails to persuade the MAGA folks who’ve turned religion into a political identity.

The Christian Nationalists who dominate Red state governments reject the First Amendment’s Establishment Clause. They intend to indoctrinate the nation’s schoolchildren, and they aren’t satisfied with mandates to post the Ten Commandments in classrooms. In Texas, they’ve introduced a “revised” and bible-infused English curriculum.

A new state-sponsored English curriculum infused with lessons about the Bible and Christianity could reach tens of thousands of Texas schoolchildren this year.

More than 300 of the state’s roughly 1,200 districts signed up to use the English language arts lessons, according to data obtained by The New York Times through a public records request. Many are rural, and relatively small.

The curriculum was created as several states, including Oklahoma and Louisiana, fought to bring prayer or religious texts like the Ten Commandments into public school classrooms, blurring the line between church and state.

According to the analysis done by the New York Times, the Texas curriculum features content on Christianity, the bible and the life of Jesus. Lessons include the Biblical story of his birth in a Bethlehem manger, New Testament accounts of the angel who described him as the Messiah, and even stories about the miracles he was purported to perform.

Fifth graders examine a psalm in a poetry unit. First-grade students discuss the parable of the prodigal son alongside stories like “The Boy Who Cried Wolf.” Kindergarten children learn in depth about the Book of Genesis in a lesson on art exploration that notes that “many artists have found inspiration for creating art from the words in creation stories in religious books.”

The Times analysis found that Christianity was heavily favored in the lessons. In the materials used in the second grade, for example, “Christianity, the Bible and Jesus are referenced about 110 times. By contrast, Islam, Muslims, the Quran and the Prophet Muhammad are mentioned roughly 31 times in lessons spanning from kindergarten to fifth grade.”

The Times article has much more detail, and it is worth clicking through and reading. The curricular changes were summed up in a quote by David R. Brockman, a Christian theologian and religious studies scholar at Rice University. After he reviewed all of the Texas materials, Brockman concluded that the lessons amounted to Bible study in a public school curriculum, and he worried that the state’s adaptation of its curriculum would send an implicit message to children “that Christianity is the only important religion.”

Well, duh! Of course that’s the message, and it’s intended. In MAGA’s America–a country distant from the one occupied by the rest of us–the only real Americans are lily-White and “Christian.” The rest of us–including genuine Christians–are intruders.

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An Object Lesson

The most frustrating thing about Indiana’s terrible legislature is the dismissal of empirical evidence by the super-majority of GOP ideologues impervious to any facts contrary to their closely-held beliefs.

When reality conflicts with the religious fundamentlism that permeates their worldviews, Indiana citizens suffer. We are already seeing the truly horrific consequences of Indiana’s abortion ban–women suffering and dying unnecessarily, and large parts of the state becoming ob/gyn deserts. We are also seeing it in the legislative (and gubernatorial) insistence on funding religious schools at the expense of the state’s public schools, despite the amply-documented negative effects on education. (People familiar with education policy have long been aware that vouchers were intended as an Establishment Clause “work around,” not as an educational tool.)

The Republican super-majority–and Governor-elect Braun–are intent upon extending Indiana’s dreadful school voucher program despite its costs, despite the failure of vouchers to do any of the things that were initially promised, and despite the fact that voters have rejected voucher programs in every state where a vote has been allowed.

Not only has the General Assembly continued to send tax dollars to private schools that are overwhelmingly religious, that money has continued to flow with minimal oversight. A recent investigation by Pro Publica has documented what happens when tax dollars support schools while imposing virtually no rules or offering any transparency.

The article began by chronicling  the closing of the “Title of Liberty” private school. The principal informed parents that

They could transfer their children to another private or charter school, or they could put them in a microschool that the principal said she’d soon be setting up in her living room. Or there was always homeschooling. Or even public school.

These families had, until this moment, embodied Arizona’s “school choice” ideal. Many of them had been disappointed by their local public schools, which some felt were indoctrinating kids in subjects like race and sex and, of course, were lacking in religious instruction. So they’d shopped for other educational options on the free market, eventually leading them to Title of Liberty.

Arizona offers Empowerment Scholarship Accounts — a type of school voucher spreading to more than a dozen other states. ESAs give parents an average of over $7,000 a year in taxpayer funds, per child, to spend on any private school, tutoring service or other educational expense of their choice. There is little oversight, and as the article notes, no transparency.

The state never informed parents who were new to Title of Liberty and were planning to spend their voucher money there that it had previously been a charter school called ARCHES Academy — which had had its charter revoked last school year due to severe financial issues. Nor that, as a charter, it had a record of dismal academic performance, with just 13% of its students proficient in English and 0% in math in 2023.

When it was a charter (which is a type of public school), these things could be known. There was some oversight. The Arizona State Board for Charter Schools had monitored the school’s finances and academics, unanimously coming to the conclusion that it should be shut down.

Arizona does no vetting of new voucher schools. Not even if the school or the online school “provider” has already failed, or was founded yesterday, or is operating out of a strip mall or a living room or a garage, or offers just a half hour of instruction per morning. (If you’re an individual tutor in Arizona, all you need in order to register to start accepting voucher cash is a high school diploma.)

You really should click through and read the whole, depressing article.

To the best of my knowledge, Indiana’s program doesn’t pay individual tutors, but there is a similar lack of accountability. (Charter schools–which, unlike voucher schools, are public schools–are supervised and must have institutional authorizers. It’s an important difference.)

Honest folks who numbered among the original proponents of Indiana’s voucher program have conceded the failure of the program to achieve its desired results.  Michael Hicks, for example, who had been an advocate of expansive “school choice,” recently wrote that “school choice effects are smaller than almost anyone hoped or expected. Today, it’s clear that the average student in private school underperforms their public school counterparts (charter schools tend to out-perform both).”

I don’t expect Indiana’s legislature to modify its support in response to the mountains of negative evidence, just as I don’t expect them to reconsider the state’s abortion ban just because women die. Over 90% of Indiana’s vouchers go to religious schools, and supporting those schools is their actual definition of “success.”

And we wonder why educated students flee the Hoosier state…..

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Vouchers, Discrimination And Corruption

Indiana has the largest, most costly school voucher program in the country.

How wasteful/counterproductive is our state’s largesse to private (mostly religious) schools? Let me count the ways: the promised improvement in student achievement did not materialize; badly-needed funds have been diverted from the public schools that most Hoosier children still attend; taxpayers are subsidizing discrimination (schools getting millions of dollars are discharging teachers and counselors for the “sin” of being in same-sex marriages); and there are no requirements that recipients of vouchers teach civics.

Now we also find that the lack of oversight has facilitated a massive rip off of Hoosier taxpayers. Doug Masson has written the best summary of that problem.

The joke is that dead people vote in Chicago. Apparently they go to school in Indiana. Stephanie Wang, reporting for Chalkbeat Indiana, has an article about the Indiana Virtual School and Indiana Virtual Pathway Academy which, among a number of other abuses, kept a dead kid on their claims for state money for two years after he died.

Five years after two students moved to Florida, they reappeared on enrollment records for Indiana Virtual School and its sister school.

And nearly every one of the more than 900 students kicked out of Indiana Virtual School and its sister school in the 2017-18 school year for being inactive were re-enrolled the next school year, included in per-pupil funding calculations that netted the two online schools more than $34 million in public dollars last year.

These were among the ways that Indiana Virtual School and Indiana Virtual Pathways Academy allegedly inflated their enrollment to at least twice its actual size, according to the findings of a state examiner’s investigation released Monday.

As Doug points out, heads would roll if it was discovered that a public school was manipulating its Average Daily Membership (ADM).

The virtual school superintendent responded by reminding everyone that these weren’t great students and also freedom.

In a written response to the state education board, Clark did not address the enrollment discrepancies but defended the online schools for serving “last-chance students” who have dropped out of or been expelled from traditional public schools — even if they weren’t active.

He accused state education officials of trying “to remove educational choice and force students to remain in school environments in which success has evaded them and where hope has abandoned them.”

“The beacon of hope has just been doused,” Clark concluded.

Doug’s response to this asinine defense was a perfect bit of snark: “Also, I’d add that if you make public money for voucher schools contingent on providing actual services to actual students, then the terrorists win. Obviously.”

Initially, many people who favored vouchers truly believed that such programs would “rescue” poor children trapped in failing schools. (In true American style, it didn’t occur to most of them to advocate fixing those schools.) They pointed to better outcomes in private schools, conveniently overlooking sociological differences between families sending children to private schools and others. (Studies controlling for those differences found no statistically significant differences.)

However well-meaning those initial supporters were, the evidence is in: in addition to the consequences enumerated above, vouchers are yet another wedge between America’s tribes, separating children of different religions (and in many places, races, as their use increasingly re-segregates school populations) from each other.

In addition to providing academic instruction, public schools serve as a “street corner” for children from different backgrounds. Given residential segregation based on income, that street corner is admittedly imperfect, but it nevertheless fosters more civic integration than the religious institutions that separate the theologically acceptable from the “others.”

Let’s face the facts: vouchers were a (very clever) “work around” allowing tax dollars to flow to religious schools despite the Establishment Clause–part of the continuing fundamentalist assault on separation of church and state.

And they haven’t even improved children’s education.

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Religious Rights And Privileges

Religious conflicts have been the subject of a number of my recent posts, and have triggered some fairly robust discussions in the comments. I think both the posts and the subsequent conversations evidence the persistence and extent of efforts to have government privilege certain beliefs over others.

Significant numbers of Americans reject the Constitutional separation of church and state.

The First Amendment has two religion clauses. The Establishment Clause basically removes government from matters of faith. As the Supreme Court has repeatedly ruled, government cannot sponsor religious observances or endorse religious beliefs. (As I rather inelegantly put it to my students, government is supposed to “butt out” of our souls.) The Free Exercise Clause forbids government from interfering with the beliefs of citizens, or with citizens’ religious observances to the extent that those don’t violate “laws of general application.” (Your religion may tell you to sacrifice your firstborn, or ingest hallucinogens, but laws of general application prevent you from acting on those particular beliefs.)

Government was withdrawn from matters the Founders believed should properly be the purview of churches and individual consciences.–This decision was based upon respect for individual autonomy, but it was also an effort to minimize public conflicts over matters of faith. (The Founders were all too aware of Europe’s history of religious conflict).

So why are people in the United States constantly arguing about religion?

Katherine Franke, a law professor who recently plunged into the religious wars in a column for the Washington Post, suggests one reason. She writes that this administration has “weaponized the notion of religious liberty” to advance a blatantly partisan, conservative agenda. In other words, efforts to privilege some religious beliefs over others are really efforts to advance a decidedly political agenda.

The column began with a description of an unusual lawsuit by a religious order–nuns who claim their religious-freedom rights are being violated by the construction and pending use of a natural-gas pipeline on their land in Pennsylvania. They say their faith requires that they “treasure” the land.

Needless to say, the government’s response has been less than solicitous, despite numerous sanctimonious pronouncements about religious “liberty” from Vice-President Pence and Attorney General Sessions. As Franke notes,

You can count on the government’s support if you’re a cake baker who considers same-sex marriage to be an abomination, or a nun who believes that contraception is murder, or a school administrator whose faith tells him that a person’s sex is fixed by God at birth. In these cases, Justice Department lawyers will show up like the cavalry, ready to go down fighting.

But not so much for Unitarians, whose faith drives them to leave water and food in the desert for migrants who will die without help. Or Catholic activists who believe that nuclear weapons are a death pact with the devil. Or the “Adorers,” who oppose the building of a gas pipeline on their property. Or Muslims in almost any context.

…..

The Justice Department is aggressively prosecuting faith-based humanitarian volunteers with the organization No More Deaths, a group affiliated with the Unitarian Church in southern Arizona. Its mission includes leaving water and food for migrants crossing the scorching-hot Sonoran Desert, where hundreds of people die every year. The government lawyers have trivialized these faith-based humanitarians’ religious-liberty claims, calling them scoundrels. This prompted a group of law professors who are experts in law and religion, myself included, to file a friend-of-the-court brief in the case, pointing out to the judge how the Justice Department has misconstrued religious liberty law in this case.

These official responses to actions motivated by faith make it patently obvious that the pious proclamations of concern for religious sensibilities are highly–and politically–selective. A congregation feeding undocumented immigrants cannot expect the same degree of forbearance or respect as the baker or florist refusing to serve a same-sex couple.

The Supreme Court has repeatedly noted that religious-liberty rights are not absolute, yet they should be given serious consideration in light of the government’s other compelling interests. What we see from this government is the evangelization of its own policy goals, accompanied by the demonization of its critics. In no way was this what religious liberty meant to the nation’s founders, nor should it be what it means today.

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The God Squad In The Courts

Rewire has a feature called “Gavel Drop,” with brief descriptions of recent lawsuits involving religion and the First Amendment, and providing links to longer descriptions of the parties and issues involved. This particular issue highlights the current (sad) state of “faith-based” America.

Allow me to share a few of the featured entries.

The Alliance Defending Freedom is now arguing in federal court to allow homeless shelters to deny services for transgender people. Downtown Soup Kitchen in Anchorage, Alaska, filed the religious freedom lawsuit against Anchorage earlier this year over the city’s nondiscrimination law; a case had been filed against the center after it denied a transgender woman admission to its shelter. The shelter director said that the woman was denied because she appeared drunk, but also that it would never accept a “biological man.”

In the linked article describing the lawsuit, ThinkProgress points out that ADF’s claim for relief  isn’t simply a request to allow this particular discriminatory act; it is a demand that the court overturn the city’s anti-discrimination ordinance in its entirety. It’s part and parcel of the Christian Right’s persistent attacks on any and all LGBTQ protections, in the name of “religious liberty.”

If a homeless transgender woman has to be thrown out into the cold Alaskan street in order to show proper deference to the religious sensibilities of the “Christians” who run the shelter, well, those are the breaks.

Speaking of religious liberty, the Gavel Drop also reported on this lawsuit from Illinois.

Illinois’ Fourth District Appellate Court upheld a lower court’s dismissal of a lawsuit challenging a state law that provides funding to Medicaid and state employee health insurance plans that cover abortion services. Anti-abortion groups, represented by the Thomas More Society, are planning to appeal the case to the Illinois Supreme Court.

I note that, for these “good Christians,” religious liberty goes only one way: their way. Adherents of religions that permit abortion are to be denied the liberty to follow their beliefs.

Nothing more clearly demonstrates the hypocrisy of the “religious freedom” movement as piously promoted by people like Mike Pence and organizations like ADF and the Thomas More Society than this insistence that “liberty” means their right to have government impose their beliefs on everyone else.

The theologies of these “Christian” plaintiffs prohibit abortion (for them and for any of their neighbors); but those theologies evidently do allow flat-out lying in service of their “godly” goals. Their argument against the law included the repeated accusation that the measure promoted taxpayer-funded abortion services.

“Taxpayer-funded abortion” is a myth pedaled by abortion-rights foes that feeds on public ignorance about abortion funding. Two-thirds of the public is unaware the federal Hyde Amendment prohibits paying for abortions with federal Medicaid dollars, according to a Kaiser Family Foundation poll.

Also among the lawsuits listed in the Gavel Drop was yet another effort to have government endorse Christianity by displaying a cross on public property.

The city of Pensacola, Florida, is asking the U.S. Supreme Court to intervene and allow a large memorial cross to remain standing on public land in Bayview Park. Earlier this month, the U.S. 11th Circuit Court of Appeals upheld a lower court judge’s ruling that displaying the cross on publicly owned land violated the Establishment Clause of the U.S. Constitution. The city of Pensacola is represented by The Becket Fund for Religious Liberty.

These public monument cases are brought repeatedly, and just as repeatedly dismissed under a long line of precedents invoking the Establishment Clause. Not only do I fail to see how moving the cross to private property violates anyone’s  “liberty,” I fail to understand why the Christian Right is so dead-set on having the government endorse their brand of religion.

Okay, that’s a lie. I do understand.

They’re theocrats, just like the Taliban. They want government to post their symbols in order to remind the rest of us that this is their country, and the rest of us are just here by virtue of their forbearance.

I don’t know about the rest of you, but I really get tired of these people.

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