Why They’re Leaving The Church

Christianity in America has been losing adherents, and the loss has become too pronounced to ignore. Reaction to that loss has been one of the more obvious motivators of White Christian Nationalists’ prolonged tantrum.

It wasn’t all that long ago that the media was filled with reports that–while “mainstream” Christian churches were losing ground–that loss was offset by the growth of Evangelical “mega churches.” Today, the reports are that those Evangelical churches are also in decline.

The question, of course, is why.

A Guardian  article a while back addressed the phenomenon, and the purported reasons for it

Churches are closing at rapid numbers in the US, researchers say, as congregations dwindle across the country and a younger generation of Americans abandon Christianity altogether – even as faith continues to dominate American politics.

As the US adjusts to an increasingly non-religious population, thousands of churches are closing each year in the country – a figure that experts believe may have accelerated since the Covid-19 pandemic.

About 4,500 Protestant churches closed in 2019, the last year data is available, with about 3,000 new churches opening, according to Lifeway Research. It was the first time the number of churches in the US hadn’t grown since the evangelical firm started studying the topic. With the pandemic speeding up a broader trend of Americans turning away from Christianity, researchers say the closures will only have accelerated.

The report noted that a large number of churches are being “repurposed” into cafes, museums and shops, reminding me of my last trip to visit my son in Amsterdam, where  repurposed Churches seemed to be on every corner.

Here in the U.S. the pandemic has come in for a good deal of blame: researchers note that when people break the habit of Sunday church attendance, it requires  some significant effort to get them back.

But a more likely diagnosis is the decreasing religiosity of the American population.

But while Covid-19 may have accelerated the decline, there is a broader, long-running trend of people moving away from religion. In 2017 Lifeway surveyed young adults aged between 18 and 22 who had attended church regularly, for at least a year during high school. The firm found that seven out of 10 had stopped attending church regularly.

As the article noted, some of the reasons were logistical–prompted by people moving away for college or starting jobs which made it difficult to attend church. But–as the research also found–other reasons were more philosophical. When researchers asked why they had broken with their churches, one  of the top answers was that the respondent saw church members as judgmental and hypocritical.

About a quarter of the young adults who dropped out of church said they disagreed with their church’s stance on political and social issues.

A study by Pew Research found that the number of Americans who identified as Christian was 64% in 2020, with 30% of the US population being classed as “religiously unaffiliated”. About 6% of Americans identified with Judaism, Islam, Hinduism and Buddhism.

“Since the 1990s, large numbers of Americans have left Christianity to join the growing ranks of US adults who describe their religious identity as atheist, agnostic or ‘nothing in particular’,” Pew wrote.

“This accelerating trend is reshaping the US religious landscape.”

In 1972 92% of Americans said they were Christian, Pew reported, but by 2070 that number will drop to below 50% – and the number of “religiously unaffiliated” Americans – or ‘nones’ will probably outnumber those adhering to Christianity.

Scholars of religion quoted in the article noted that the move away from religion occurred much earlier in other countries.

“Canada, Britain, France, Australia, New Zealand, the nones rise much earlier, the wake of the 1960s the baby boom generation, this kind of big, growing separation of kind of traditional Christian moral morality,” Bullivant said.

“What happens in America that I think dampens down the rise of the nones is the cold war. Because in America, unlike in Britain, there’s a very explicit kind of ‘Christian America’ versus godless communism framing, and to be non-religious is to be un-American.

That belief–that one must be religious–or actually, White and  Christian–in order to be a “true” American permeates the current White Christian Nationalist movement. Rage at the decline of that (ahistorical) insistence is fueling what I’ve characterized as a “tantrum,” leading to periodic eruptions of violence like that of the January 6th insurrection, which was striking for its numerous displays of Christian imagery.

A few days ago, a commenter to this blog noted that animals are most vicious when cornered, and that much of the rage we are seeing is triggered by similar perceptions of growing irrelevance. I think it’s a valid analogy.

The question is, how long does it take to tame that rabid animal?

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Speaking Of Christianity…

Yesterday’s post was about the ongoing effort of Christian culture-warriors to maintain their privileged position in American society–their insistence that the laws of the land reflect their particular theological perspectives.

That effort is nothing new. What is new is their diminished percentage of the American population. A recent study by Pew was headlined “Decline of Christianity Continues at Rapid Pace.”

In Pew Research Center telephone surveys conducted in 2018 and 2019, 65% of American adults describe themselves as Christians when asked about their religion, down 12 percentage points over the past decade. Meanwhile, the religiously unaffiliated share of the population, consisting of people who describe their religious identity as atheist, agnostic or “nothing in particular,” now stands at 26%, up from 17% in 2009.

Both Protestantism and Catholicism are experiencing losses of population share. Currently, 43% of U.S. adults identify with Protestantism, down from 51% in 2009. And one-in-five adults (20%) are Catholic, down from 23% in 2009. Meanwhile, all subsets of the religiously unaffiliated population – a group also known as religious “nones” – have seen their numbers swell. Self-described atheists now account for 4% of U.S. adults, up modestly but significantly from 2% in 2009; agnostics make up 5% of U.S. adults, up from 3% a decade ago; and 17% of Americans now describe their religion as “nothing in particular,” up from 12% in 2009. Members of non-Christian religions also have grown modestly as a share of the adult population.

The Pew study found that both belief and observance had declined; attendance at religious services is down, especially among younger respondents, reflecting what the report called a “generation gap.” Some forty percent of Millennials are “nones.”

Given the fact that it is evangelical Protestants, rather than members of mainline denominations, who have been most likely to demand prayer in public schools, attempt to post religious texts on public buildings, and protest laws protective of LGBTQ citizens, I was particularly interested in the following:

The share of U.S. adults who are white born-again or evangelical Protestants now stands at 16%, down from 19% a decade ago. The shrinking white evangelical share of the population reflects both demographic changes that have occurred in the United States (where white people constitute a declining share of the population) and broader religious changes in American society (where the share of all adults who identify with Christianity has declined).

The survey reported demographic information only, and didn’t get into motivations, but in addition to the normal historical ebb and flow of religious fervor, it seems likely that the embrace of Donald Trump by evangelicals has repelled people–especially young people. An article by Peter Wehner in the Atlantic makes a point that others have echoed.

The enthusiastic, uncritical embrace of President Trump by white evangelicals is among the most mind-blowing developments of the Trump era. How can a group that for decades—and especially during the Bill Clinton presidency—insisted that character counts and that personal integrity is an essential component of presidential leadership not only turn a blind eye to the ethical and moral transgressions of Donald Trump, but also constantly defend him? Why are those who have been on the vanguard of “family values” so eager to give a man with a sordid personal and sexual history a mulligan?

Wehner worries about the likely consequences of that blatant hypocrisy, a worry that other evangelicals share.

While on the Pacific Coast last week, I had lunch with Karel Coppock, whom I have known for many years and who has played an important role in my Christian pilgrimage. In speaking about the widespread, reflexive evangelical support for the president, Coppock—who is theologically orthodox and generally sympathetic to conservatism—lamented the effect this moral freak show is having, especially on the younger generation. With unusual passion, he told me, “We’re losing an entire generation. They’re just gone. It’s one of the worst things to happen to the Church.”

For years, these “pious” Christians have mounted assaults on separation of church and state. They have insisted that laws should favor their beliefs; they take as a given their right to dominate the culture. They continue to diminish and stigmatize those they label “sinners,” and fight even modest efforts to recognize the equal civic status of those others.

I’m sorry for people like Wehner who truly “walked the walk” and are helplessly watching their co-religionists betray their faith. But I’m not at all sorry that many more Americans have now seen–and rejected– the hypocrisy concealed behind a curtain of false piety.

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