Tag Archives: conservative

Obama Nails It

Ezra Klein recently interviewed Barack Obama on his New York Times sponsored podcast, and as you might imagine, Obama had a number of intriguing things to say about the hardening of political polarization, the backlash spurred by efforts to come to terms with the country’s racial history, and the structural advantages Republicans enjoy thanks to the composition of the Senate and the Electoral College. But here was the observation–and the question that elicited it– that struck me as a “dead on” explanation of  American divisions right now.

Klein: In 2012, you won noncollege whites making less than $27,000 a year. Donald Trump then won them by more than 20 points. He kept them in 2020. What advice do you have to Democrats to bring educational polarization back down?

Obama: I actually think Joe Biden’s got good instincts on this. If you’re 45, and working in a blue collar job, and somebody is lecturing me about becoming a computer programmer, that feels like something got spit out of some think tank as opposed to how my real life is lived.

People knew I was left on issues like race, or gender equality, and L.G.B.T.Q. issues and so forth. But I think maybe the reason I was successful campaigning in downstate Illinois, or Iowa, or places like that is they never felt as if I was condemning them for not having gotten to the politically correct answer quick enough, or that somehow they were morally suspect because they had grown up with and believed more traditional values.

The challenge is when I started running in 2007-2008, it was still possible for me to go into a small town, in a disproportionately white conservative town in rural America, and get a fair hearing because people just hadn’t heard of me. They might say what kind of name is that? They might look at me and have a set of assumptions. But the filter just wasn’t that thick.

The prototypical example is I show up in a small town in Southern Illinois, which is closer to the South than it is to Chicago, both culturally as well as geographically. And usually, the local paper was owned by a modestly conservative, maybe even quite conservative usually, guy. He’d call me in. We’d have a cup of coffee. We’d have a conversation about tax policy, or trade, or whatever else he cared about. And at the end of it, usually I could expect some sort of story in the paper saying, well, we met with Obama. He seems like an intelligent young man. We don’t agree with him on much. He’s kind of liberal for our taste, but he had some interesting ideas. And you know, that was it.

So then I could go to the fish fry, or the V.F.W. hall, or all these other venues, and just talk to people. And they didn’t have any preconceptions about what I believed. They could just take me at face value. If I went into those same places now — or if any Democrat who’s campaigning goes in those places now — almost all news is from either Fox News, Sinclair news stations, talk radio, or some Facebook page. And trying to penetrate that is really difficult.

They didn’t have any preconceptions about what I believed. That’s what has changed–thanks largely, as Obama notes, to the rightwing media ecosystem.

Self-identified “conservatives” (whose definition of “conservative” is  increasingly limited to protecting White Christian privilege) think they know what “liberalism” is–it’s “woke” and supercilious, and its adherents are entitled globalists who sneer at them. Pointing out their misuse of terms like “socialist” or their misconceptions about “cancel culture” or their wildly inaccurate criticisms of Critical Race Theory only confirms that image.

The result is that the only coherent “policy” these folks exhibit is more an attitude than a position–they just want to “own the libs.” They just want to get a rise out of the people they believe are sneering at them. What is ironic is that the “libs” are overwhelmingly the ones counseling mutual understanding and recommending “reaching out”…but people who have internalized grievance have long since abandoned considering evidence contrary to those grievances.

The question, of course, is the same one I keep posing: What do we do? I will readily admit that–beyond working our tails off to keep these people out of power– I have no idea.

It’s clear that we are past the point where acting on well-meaning but tone-deaf pieties about “inviting dialogue” and trying to “understand their perspective” will ameliorate the resentment–or modify the racism that  in most cases has generated it.

I strongly recommend clicking through and reading the entire transcript. It’s depressing, but enlightening. (And no, it doesn’t answer my question…)

North Carolina’s Genuine Conservatives

I’m always hesitant to post observations requiring the use of terms like “liberal” “conservative” “progressive” or especially “socialist” and “fascist,” because over the past years, any conceptual clarity those labels may once have had has disappeared. These days they tend to be used as epithets, not efforts to communicate.

For example, I used to consider myself a conservative. I wanted to conserve the values of the Constitution and Bill of Rights. I was (and remain) convinced that fiscal prudence means that–absent emergencies–programs should be paid for with current tax dollars remitted equitably by rich and poor, and not “borrow and spend.” I believe in limited government–and I believe that “limited government” means government limited to the performance of genuinely governmental tasks, like national defense or paving streets, and not the exercise of authority over my uterus or my soul.

Thanks to the GOP’s extreme move rightward, those are now generally considered to be liberal or progressive positions.

The dramatic change in the Republican Party, culminating in its current defense of a monumentally unfit, corrupt President, has created a deep disconnect between old-timers and the current cult. That disconnect recently prompted three North Carolina County Commissionerrs to leave the GOP, while laying claim to the term “conservative.”

To be conservative is to honor and preserve the fundamental institutions, processes, structures and rule of law, ….

To be conservative is to be financially prudent while also investing in common ground works that support individual success for all citizens. To be conservative is to be welcoming and inclusive, ….

To be conservative is to have a strong moral compass and the willingness to challenge wrong regardless of its source.

We believe all of these are not merely conservative principles but American principles.

They continue…

Next, we believe elected officials have a special duty to conduct themselves beyond reproach and make genuine efforts to represent all their constituents.

Elected officials must strive to conduct all public and private actions with honor and integrity.

Elected officials must value objective truth and, in turn, be truthful in their own statements and interactions.

And elected officials must continually work to hear the voices of all while making hard decisions on behalf of their fellow citizens

“Finally, and importantly, we believe local government should not be partisan in nature.

Good ideas come from across the spectrum of political thought.

Our focus is local, our objective is problem-solving for Transylvania County and our experience is thatpartisanship is an obstacle to effective local governance.

Governing is done best when done closest, and close governing is done best when removed from partisan encumbrances.”

These local officials–all of whom have lengthy histories in Republican politics– have put their emphasis on governing, not politicking. It’s an emphasis that has been absent from the national GOP for some time–a recognition that political activity is supposed to be directed toward winning an opportunity to serve.

When asked whether their dissatisfaction was local or national, one of the Commissioners responded

Leaders at every level should also operate with strict standards of honesty and integrity, both for themselves and others they work with. And leaders at every level should work to represent all citizens, regardless of the issue. I don’t think it’s particularly controversial to suggest that Republican leadership at the highest levels are no longer consistently maintaining those principles.

Let’s hope these public servants–and I am happy to use that term–are harbingers of many defections from whatever it is the GOP has become. One thing for sure: today’s Republican Party isn’t conservative–at least, not as that term used to be understood.

It’s White Nationalist, and bent on dominance, not governance.

 

Philosophy? Or Fear?

What does fear have to do with political philosophy?

According to a fascinating article in Business Insider, a lot.

Academicians who study such things tell us that, in the wake of 9/11, many people who were politically liberal became less so–scientists documented a “very strong conservative shift” in the US after the attacks, with more liberals supporting George W. Bush and favoring increased military spending.

The hypothesis social scientists developed about this effect is perhaps best summed up in a 2003 review of research on the subject: “People embrace political conservatism (at least in part) because it serves to reduce fear, anxiety, and uncertainty; to avoid change, disruption, and ambiguity; and to explain, order, and justify inequality among groups and individuals,” it said.

Researchers have also found that people who self-identify as conservative have larger and more active right amygdalae. This is an area of the brain that has been associated with the expression and processing of fear. A 2011 study looked at MRI scans of conservative young adults and found they had more grey matter in their right amygdalae than their liberal counterparts. Interestingly, when researchers conducted experiments that were structured to make these conservatives feel safer, those conservatives who responded to the constructed environment, who did feel safer, became more liberal.

These results have been linked to evolution’s “fundamental drive for personal safety.” Other political consequences of our evolutionary past have been subjected to experimentation as well. For example, it seems that

washing hands with soap and water can make people less hostile to individuals who are different than they are. Bargh says that’s because to some extent, our modern prejudices are shaped by the way we’ve evolved to avoid unknown, foreign threats like disease.

These studies are interesting, and they have obvious relevance to the partisanship of our current era. That said, they raise thorny questions that have been the subject of philosophical dispute for eons: how much of human behavior is the result of conscious thought? Logical argumentation? Is there such a thing as free will, or are we human animals acting out a lifespan pre-programmed in our genes and modified–if at all–by our very gradual evolution?

Is my opposition to the GOP tax bill really grounded in my analysis of its provisions and my conclusion that it is morally and economically indefensible? Or did I just inherit less gray matter in my amygdala?

Is the revulsion I feel when I see Donald Trump on television a reaction to my conscious recognition that he is totally unfit for the Presidency, is pursuing ruinous policies, and poses a genuine threat to world peace? Or does he simply remind my genes of some primordial cockroach?

It’s a conundrum…

 

 

 

An Epiphany? Or Indigestion?

I was on the treadmill at the gym, watching panelists on “Morning Joe” react to the daily stream of Trumpisms, when I had an epiphany of sorts. Or maybe it was just a bout of indigestion…

We are framing America’s worsening political divide all wrong. We aren’t having a debate between Left and Right, Conservatives and Liberals. We are having a culture war.

Think about it.

Republicans with whom I worked for many years–those in my age cohort–are appalled by what the party has become. They are no less conservative than they ever were, if you define conservative by reference to a genuine political ideology and policy preferences that are congruent with that ideology. They look at today’s GOP, and they don’t see anything approaching a coherent philosophy– or for that matter, any real engagement with reality, or with ideas of any sort.

That reaction isn’t limited to older, bewildered, garden-variety Republicans. It’s also common among  the pundits and think-tank scholars who once represented the intellectual core of a conservative GOP–Norman Ornstein, David Brooks, Jennifer Rubin, Charlie Sykes and numerous others. As Sykes–a radio commentator popular with the Right before he joined #nevertrump–recently wrote,

[Trump] tapped into something disturbing that we had ignored and perhaps nurtured—a shift from freedom to authoritarianism, from American “exceptionalism” to nativism and xenophobia. From his hard line on immigration and rebuttal of free trade to his strange fascination with Russian President Vladimir Putin, Trump represented a dramatic repudiation of the values that had once defined the movement.

Social scientists have characterized this shift in GOP orthodoxy as a move to the extreme Right. I think a recent column by David Brooks hints at a more accurate description. After analyzing arguments made by both sides in the gun control argument, he wrote the following (the emphases are mine).

The real reason the gun rights side is winning is postindustrialization. The gun issue has become an epiphenomenon of a much larger conflict over values and identity.

A century ago, the forces of industrialization swept over agricultural America, and monetary policy became the proxy fight in that larger conflict. Today, people in agricultural and industrial America legitimately feel that their way of life is being threatened by postindustrial society. The members of this resistance have seized on issues like guns, immigration, the flag as places to mobilize their counterassault. Guns are a proxy for larger issues.

Four in 10 American households own guns. As Hahrie Han, a political science professor, noted in The Times Wednesday, there are more gun clubs and gun shops in this country than McDonald’s. For many people, the gun is a way to protect against crime. But it is also an identity marker. It stands for freedom, self-reliance and the ability to control your own destiny. Gun rights are about living in a country where families are tough enough and responsible enough to stand up for themselves in a dangerous world.

The lines I have emphasized describe the people who form the base of today’s GOP. They are not “conservative” in the political philosophy sense of that word; instead, they are trying to “conserve” a world and a reality that is fast disappearing. The nativism and xenophobia that Sykes references are characteristic of people who feel themselves under siege and desperately want someone to blame.

The increasing hostility between the so-called GOP “establishment” and the party’s ever more rabid base is in part a disconnect between people who have relatively coherent and informed policy preferences and people who are frightened and angry and acting out. (I say “in part” because if you define the current GOP establishment as its elected officials, there’s sufficient intellectual dishonesty and outright corruption to justify a good deal of that hostility.)

If we mischaracterize our dangerous and chaotic political environment as a rational (albeit impassioned) debate between philosophies of the Left and Right, we will continue to fight the wrong battles. Thoughtful Conservatives and Liberals can and do find areas of agreement and work together in the public interest. Philosophical and policy differences are irrelevant, however, to beleaguered culture warriors who see modernity as an existential threat, and seek vindication of their worldview in an authority figure who personifies their belligerence and shares their contempt for reason, expertise, moderation and complexity.

We need to fight the right battle.

I wish I knew how.

 

 

The Death of Language….

One of my constant complaints–one that undoubtedly gets tiresome–is that the words we use in political discourse no longer mean what they used to. Or for that matter, much of anything.

Thanks to Rush Limbaugh and his ilk, “liberal”–which used to refer to 18th Century libertarian Enlightenment thinkers and later was used to mean “open minded”– was twisted into an epithet and replaced by “progressive.” (“Progressive” gets applied to pretty much anyone who doesn’t hate government and gay people, and send racist emails.)

I used to consider myself something of a cross between an Eighteenth-Century liberal and an Edmund Burke conservative, back before the term “conservative” didn’t call up the image of an angry old white guy in a tricorner hat demanding the return of “his” country. So I was nostalgic reading this recent post about Burke by Andrew Sullivan. I really encourage you to read it in its entirety, but here’s a taste:

For a conservative should not be implacably hostile to liberalism (let alone demonize it), but should be alert to its insights, and deeply aware of the need to change laws and government in response to unstoppable change in human society. Equally, a liberal can learn a lot from conservatism’s doubts about utopia, from the conservative concern with history, tradition and the centrality of culture in making human beings, and from conservatism’s love and enjoyment of the world as-it-is, even as it challenges the statesman or woman to nudge it toward the future. The goal should not be some new country or a new world order or even a return to a pristine past that never existed: but to adapt to necessary social and cultural change by trying as hard as one can to make it coherent with what the country has long been; to recognize, as Orwell did, that a country, even if it is to change quite markedly, should always be trying somehow to remain the same.

……..

This means a true conservative – who is, above all, an anti-ideologue – will often be attacked for alleged inconsistency, for changing positions, for promising change but not a radical break with the past, for pursuing two objectives – like liberty and authority, or change and continuity  – that seem to all ideologues as completely contradictory.

I miss the days when labels had content.