Tag Archives: Christian Right

It Really Isn’t About Abortion

I’ve written before about the actual origins of the anti-abortion movement, as recounted by noted religion scholar Randall Balmer. Ballmer (whose account is confirmed by several other historians of religion) reminds us that it wasn’t until 1979—a full six years after Roe v, Wade—that evangelical leaders, goaded by Paul Weyrich, seized on abortion as “a rallying-cry to deny President Jimmy Carter a second term.”

Objecting to abortion was seen as “more palatable” than what was actually motivating the Religious Right, which was protection of the segregated schools they had established following the decision in Brown v. Board of Education. 

According to Balmer,

Both before and for several years after Roe, evangelicals were overwhelmingly indifferent to the subject, which they considered a “Catholic issue.” In 1968, for instance, a symposium sponsored by the Christian Medical Society and Christianity Today, the flagship magazine of evangelicalism, refused to characterize abortion as sinful, citing “individual health, family welfare, and social responsibility” as justifications for ending a pregnancy. In 1971, delegates to the Southern Baptist Convention in St. Louis, Missouri, passed a resolution encouraging “Southern Baptists to work for legislation that will allow the possibility of abortion under such conditions as rape, incest, clear evidence of severe fetal deformity, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother.” The convention, hardly a redoubt of liberal values, reaffirmed that position in 1974, one year after Roe, and again in 1976.

Ballmer has reported on the anger at civil rights laws expressed by those running the segregation academies, and the strategic success of Falwell and Weyrich’s decision to tap into the ire of those evangelical leaders. They were, as he reports, “savvy enough” to recognize that organizing grassroots evangelicals to defend racial discrimination would encounter moral blowback. The anti-integration message worked for Evangelical leadership, but they would need a different issue to mobilize evangelical voters on a large scale.

Bottom line: the catalyst for the Christian Right’s political activism was not, as often claimed, opposition to abortion. The real roots of Christian Nationalism –as has become very clear–can be found in the movement’s racism and defense of racial segregation.

I thought of that history when I read this report from the DesMoines Register.

The number of abortions performed in Iowa climbed nearly 14% in 2020, after jumping 25% the previous year, new state data show.

Iowa had seen years of steady declines in abortions before 2019. But that trendline has changed. 

The state saw 4,058 abortions performed in 2020, up from 3,566 in 2019 and 2,849 in 2018, the new numbers show. 

The new data were shared with legislative staff Thursday by the Iowa Department of Public Health.

The turnaround in abortion numbers came in the wake of Iowa’s 2017 decision to withdraw from a federally funded family planning program, which helped thousands of Iowans gain birth control supplies and information on how to prevent pregnancy and sexually transmitted diseases. The program was replaced with a state-run version, which barred Planned Parenthood’s participation and has served fewer Iowans.

If “pro-life” activists really wanted to reduce the number of abortions, they wouldn’t oppose family planning. They certainly wouldn’t fight so ferociously to ban sex education in the schools. And as numerous observers have noted, “pro life” is a curious label for people who are unwilling to have government provide any support for children once they are born. 

Perhaps the best summation of this hypocrisy is reflected in an oft-quoted observation from Benedictine Sister Joan Chittister:

“I do not believe that just because you are opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, a child educated, a child housed. And why would I think that you don’t? Because you don’t want any tax money to go there. That’s not pro-life. That’s pro-birth. We need a much broader conversation on what the morality of pro-life is.”

Thanks to the COVID pandemic, the hypocrisy of the Christian Right position has become especially clear. It’s obvious in the righteous indignation of GOP mask “refuseniks” and anti-vaxxers, who insist that they have the right to decide what to do with their own bodies. That is a right they are unwilling to extend to women, even though a woman’s decision to terminate a pregnancy doesn’t endanger the community at large, as a refusal to wear a mask or be vaccinated does.

The origins of the cynically-named “pro life” movement are largely unrecognized, and I’m sure there are sincere people who believe that abortion is morally wrong. But the continued strength of the movement isn’t found in a concern for babies; it’s firmly located in the continuing belief of Christian Nationalists that women, like Black people, must be kept subservient.

 

 

 

The God Squad In The Courts

Rewire has a feature called “Gavel Drop,” with brief descriptions of recent lawsuits involving religion and the First Amendment, and providing links to longer descriptions of the parties and issues involved. This particular issue highlights the current (sad) state of “faith-based” America.

Allow me to share a few of the featured entries.

The Alliance Defending Freedom is now arguing in federal court to allow homeless shelters to deny services for transgender people. Downtown Soup Kitchen in Anchorage, Alaska, filed the religious freedom lawsuit against Anchorage earlier this year over the city’s nondiscrimination law; a case had been filed against the center after it denied a transgender woman admission to its shelter. The shelter director said that the woman was denied because she appeared drunk, but also that it would never accept a “biological man.”

In the linked article describing the lawsuit, ThinkProgress points out that ADF’s claim for relief  isn’t simply a request to allow this particular discriminatory act; it is a demand that the court overturn the city’s anti-discrimination ordinance in its entirety. It’s part and parcel of the Christian Right’s persistent attacks on any and all LGBTQ protections, in the name of “religious liberty.”

If a homeless transgender woman has to be thrown out into the cold Alaskan street in order to show proper deference to the religious sensibilities of the “Christians” who run the shelter, well, those are the breaks.

Speaking of religious liberty, the Gavel Drop also reported on this lawsuit from Illinois.

Illinois’ Fourth District Appellate Court upheld a lower court’s dismissal of a lawsuit challenging a state law that provides funding to Medicaid and state employee health insurance plans that cover abortion services. Anti-abortion groups, represented by the Thomas More Society, are planning to appeal the case to the Illinois Supreme Court.

I note that, for these “good Christians,” religious liberty goes only one way: their way. Adherents of religions that permit abortion are to be denied the liberty to follow their beliefs.

Nothing more clearly demonstrates the hypocrisy of the “religious freedom” movement as piously promoted by people like Mike Pence and organizations like ADF and the Thomas More Society than this insistence that “liberty” means their right to have government impose their beliefs on everyone else.

The theologies of these “Christian” plaintiffs prohibit abortion (for them and for any of their neighbors); but those theologies evidently do allow flat-out lying in service of their “godly” goals. Their argument against the law included the repeated accusation that the measure promoted taxpayer-funded abortion services.

“Taxpayer-funded abortion” is a myth pedaled by abortion-rights foes that feeds on public ignorance about abortion funding. Two-thirds of the public is unaware the federal Hyde Amendment prohibits paying for abortions with federal Medicaid dollars, according to a Kaiser Family Foundation poll.

Also among the lawsuits listed in the Gavel Drop was yet another effort to have government endorse Christianity by displaying a cross on public property.

The city of Pensacola, Florida, is asking the U.S. Supreme Court to intervene and allow a large memorial cross to remain standing on public land in Bayview Park. Earlier this month, the U.S. 11th Circuit Court of Appeals upheld a lower court judge’s ruling that displaying the cross on publicly owned land violated the Establishment Clause of the U.S. Constitution. The city of Pensacola is represented by The Becket Fund for Religious Liberty.

These public monument cases are brought repeatedly, and just as repeatedly dismissed under a long line of precedents invoking the Establishment Clause. Not only do I fail to see how moving the cross to private property violates anyone’s  “liberty,” I fail to understand why the Christian Right is so dead-set on having the government endorse their brand of religion.

Okay, that’s a lie. I do understand.

They’re theocrats, just like the Taliban. They want government to post their symbols in order to remind the rest of us that this is their country, and the rest of us are just here by virtue of their forbearance.

I don’t know about the rest of you, but I really get tired of these people.