Tag Archives: Christian nationalism

Twenty Percent Scary

I recently came across an article reporting that twenty percent of Americans are Christian Nationalists. I have no way of evaluating the accuracy of the survey research that led to that number, but even ten percent would be an absolutely chilling number.

Attention to the phenomenon and the threat it poses has spiked recently, thanks to the central role played by Christian Nationalists in the January 6th attack on the Capitol. A Google search for the term returns a large number of articles, academic analyses,  and opinion pieces, most of them highly critical. Thomas Edsall rounded up a subset of the academic articles in a recent column for the New York Times opining that it would be impossible to understand January 6th without investigating the movement’s role in the uprising.

Edsall quoted from a book by Andrew Whitehead and Samuel Perry,“Taking America Back for God,” which described Christian Nationalism as a stew of “nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism.” Christian Nationalism, as they analyzed it, is ethnic and political as much–or more–than religious.

Understood in this light, Christian nationalism contends that America has been and should always be distinctively ‘Christian’ from top to bottom — in its self-identity, interpretations of its own history, sacred symbols, cherished values and public policies — and it aims to keep it this way.

Edsall quotes a similar sentiment from the author of another recent book, “The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism,”

It is a political movement, and its ultimate goal is power. It does not seek to add another voice to America’s pluralistic democracy, but to replace our foundational democratic principles and institutions with a state grounded on a particular version of Christianity, answering to what some adherents call a ‘biblical worldview’ that also happens to serve the interests of its plutocratic funders and allied political leaders.

Perry addressed the role of Christian Nationalism on January 6th, noting the use of religious symbols during the insurrection such as the cross, Christian flag, Jesus saves sign, etc.

But also the language of the prayers offered by the insurrectionists both outside and within the Capitol indicates the views of white Americans who obviously thought Jesus not only wanted them to violently storm the Capitol in order to take it back from the socialists, globalists, etc., but also believed God empowered their efforts, giving them victory.

There’s much, much more. It’s important to recognize that Christian Nationalists aren’t going to be defeated by secular bloggers, critical “elitist” columnists, or worried academics. The movement can only be effectively countered by those I think of as actual Christians, and fortunately, some have risen to the challenge.Their organizational statement begins by describing their concern with “a persistent threat to both our religious communities and our democracy — Christian nationalism.”

Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.

Instead, these Christians believe that:

People of all faiths and none have the right and responsibility to engage constructively in the public square.

Patriotism does not require us to minimize our religious convictions.

One’s religious affiliation, or lack thereof, should be irrelevant to one’s standing in the civic community.

Government should not prefer one religion over another or religion over nonreligion.

Religious instruction is best left to our houses of worship, other religious institutions and families.

America’s historic commitment to religious pluralism enables faith communities to live in civic harmony with one another without sacrificing our theological convictions.

Conflating religious authority with political authority is idolatrous and often leads to oppression of minority and other marginalized groups as well as the spiritual impoverishment of religion.

We must stand up to and speak out against Christian nationalism, especially when it inspires acts of violence and intimidation—including vandalism, bomb threats, arson, hate crimes, and attacks on houses of worship—against religious communities at home and abroad.

Whether we worship at a church, mosque, synagogue, or temple, America has no second-class faiths. All are equal under the U.S. Constitution. As Christians, we must speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy.

I can only hope (and pray!) that these Christians number more than twenty percent…

 

 

 

Vouchers And Christian Nationalism

When historians look back at this time–at Trumpism, the insurrection at the Capitol, America’s extreme polarization, and campaigns of continuing disinformation–they will undoubtedly identify a number of contributors to our civic unrest. (I want to point out here that I am being optimistic–I am assuming humanity survives and produces historians…)

One of those contributors will be the state-level voucher programs sending dollars that should support public education to private, overwhelmingly religious schools. As an article in Huffpost reported,

Christian textbooks used in thousands of schools around the country teach that President Barack Obama helped spur destructive Black Lives Matter protests, that the Democrats’ choice of 2016 nominee Hillary Clinton reflected their focus on identity politics, and that President Donald Trump is the “fighter” Republicans want, a HuffPost analysis has found.

The analysis focused on three textbooks from two major publishers of Christian educational materials ― Abeka and BJU Press–used in a majority of Christian schools, and examined  their coverage of American history and politics. All three delivered what you might call a “curated”(i.e. skewed) history, and taught that contemporary America is experiencing “an urgent moral decline that can only be fixed by conservative Christian policies.”

Even more troubling, the analysis found that language used in the books “overlaps with the rhetoric of Christian nationalism, often with overtones of nativism, militarism and racism as well.” One scholar was quoted as saying that, as voucher programs have moved more children into these schools, Christian Nationalism has become more mainstream.

Scholars say textbooks like these, with their alternate versions of history and emphasis on Christian national identity, represent one small part of the conditions that lead to events like last week’s riot at the U.S. Capitol, an episode that was permeated with the symbols of Christian nationalism. Before storming the Capitol, some groups prayed in the name of Jesus and asked for divine protection. They flew Christian and “Jesus 2020” flags and pointed to Trump’s presidency as the will of God. The linkage between Christian beliefs and the violent attack on Congress has since pushed evangelical leaders to confront their own relationship with Trump and their support for the rioters.

Salon published an interview with one of the researchers who conducted the analysis. She found that over 7,000 schools around the country currently participate in a voucher or a tax credit program, and that three quarters of the participating schools were religious. (In Indiana, some 95% of voucher recipients attend a religious school.) At least 30 percent of those schools were using a curriculum provided by Abeka, Accelerated Christian Education, or Bob Jones.

Her description of the Accelerated Christian Education curriculum was hair-raising. You really need to click through and read it. 

She also referenced Indiana, which–as we Hoosiers know– has one of the “more comprehensive voucher programs,” and the millions of taxpayer dollars going to schools that use one of these curricula. She also noted that, In the vast majority of states that have voucher programs, “there is zero oversight over what schools and voucher and tax credit programs are teaching. Quite literally zero.”

These findings are entirely consistent with my own research. When a colleague and I looked to see whether voucher schools are under any state-imposed obligations to teach civics, we found a total lack of any such requirements–and virtually no oversight at all. (A study of religious voucher schools in Louisiana found science classes teaching creationism, along with health and safety violations.)

It’s bad enough that too many legislators–and parents–consider education to be just another consumer good–giving children skills they will need to participate in the marketplace. But even if that were the case, study after study has shown that these programs have failed to improve academic performance.

Private schools, including private religious schools, have a First Amendment right to teach whatever they want–when they are being funded with private dollars. When they are being supported with public dollars taken from public schools, however, as they are in states with voucher programs, the calculus should be different. This is especially the case because public education is also supposed to be a mechanism for instilling Constitutional and democratic values–public schools, as Benjamin Barber memorably wrote, are “constitutive of a public.”

There are fewer and fewer “street corners” in today’s fragmented world, fewer places where people from different cultures, races, religions and perspectives come together in any meaningful way. Economically-separated residential patterns make that ideal hard enough to achieve through public schools–but using tax dollars to create another set of “bubbles” through which rightwing extremists can deny science and transmit a Christian Nationalist worldview is both a betrayal of our public obligations and yet another reason for America’s declining civic cohesion.

A Moment Of Christian Truth?

David Brooks column a few days ago related an Evangelical pastor’s truly horrific–albeit edifying–experience.

A conservative preacher, Jeremiah Johnson, had reacted to the insurrection at the U.S. Capitol by issuing a public apology for having supported Trump. He concluded that God removed Trump from office in response to his pride and arrogance, and to humble his supporters, including Johnson.

Readers of this blog can probably guess what happened next. Johnson received multiple death threats and “thousands upon thousands of emails from Christians saying the nastiest and most vulgar things.” He was labeled a coward, sellout, a “traitor to the Holy Spirit, and cussed out at least 500 times.”

As Brooks points out, this is a window into what is happening inside Evangelical Christianity and within conservatism right now. And he defines it accurately:

The split we are seeing is not theological or philosophical. It’s a division between those who have become detached from reality and those who, however right wing, are still in the real world.

As Carey Wallace pointed out in Time Magazine, the willingness of so many “Christians” to become divorced from reality has a long and shameful history. As she says,

In the past few days, I’ve seen all kinds of statements from Christian leaders trying to distance themselves from the violent mob at the Capitol. Christian writers known for their thoughtfulness lament that “somehow” white supremacy has crept into our churches, and the faculty of a major evangelical institution put out a manifesto saying that the events at the Capitol “bear absolutely no resemblance to” the Christianity they teach. That mob, they’re telling us, is a fringe element. They’ve radically misunderstood the real message of American Christianity.

This could not be further from the truth.

I believe the mob at the Capitol has radically misunderstood the teachings and life of Jesus. But it is an absolutely logical conclusion of white American Christianity.

Wallace proceeds to lay out the long history of Christian White Nationalism, from its approval of taking Indian land (it’s okay to steal from non-Whites and non-Christians) through slavery and Jim Crow.

For the vast majority of American history, Christian ministers have spoken with passion and vigor in favor of slavery, segregation, and white supremacy. 

Wallace insists that there can be no healing without facing up to this past–as she writes, you can’t cure cancer by pretending it’s not there. The White American church can’t pretend that the mob at the Capitol is not part of it.

Scholars of religion agree.The John C. Danforth Distinguished Professor in the Humanities decried the 

persecution narrative of the Christian nationalist who sees Satanic power in feminism, anti-racist efforts, or religious pluralism. I want to think we reject the hubris of imagining ourselves to be God’s violent foot soldiers in the war against such so-called principalities and powers, that whether we are religious or secular, our everyday lives have meaning through caring for others, not fantasizing the bloody deaths of political foes. How to live among those who see life as a cosmic war between good and evil, self-righteously certain of just who is evil and who shall be victorious, is the great test of our time.

A number of others cited in the linked article agreed that what we saw on January 6th was “no random angry mob, but a group led and incited by elected officials, further evidenced by Trump’s affectionate words towards them.”

The next few years are going to be difficult, and not just for Evangelicals willing to confront their past, who will be attacked by those steeped in Christianity’s White Nationalism.  Trump’s success in re-making the Supreme Court is seen as a “full speed ahead” signal by  Republican Christian Nationalists who–thanks to gerrymandering–control Statehouses in states where their beliefs do not reflect those of a majority of their constituents.

The Guardian recently reported that we should expect a “blizzard” of bills rolling back LGBTQ rights and reproductive freedoms, and further eroding Separation of Church and State. These efforts have been supercharged by something called Project Blitz, an effort by rightwing Christian organizations to push through bills furthering their aims. It provides draft legislation to lawmakers across the country, where those drafts are basically copied, pasted and presented in state capitols. In 2018, state lawmakers introduced 74 such bills, ranging from measures restricting same-sex marriage to those allowing adoption agencies to use religious criteria to deny placements.

Have I mentioned that sane Americans have our work cut out for us? 

 

 

 

The Good News

There isn’t much good news right now, nationally or globally. But there are indications of a worldwide swing toward sanity–if we can hang on long enough to allow a younger generation to take charge.

One clear trend that is immensely hopeful is the decline in religious fervor and declining trust in religious leaders, both here and abroad (although in the Arab world, increasing secularization is accompanied by increasing anger at the U.S.)

My characterization of growing secularization as “good news” will undoubtedly offend some readers, so let me be clear about the nature of the “religion” to which I’m referring.

I like my youngest son’s distinction: A “good” religion helps you ask–and wrestle with–the questions; a “bad” religion provides you with The Answers.

Folks who are certain they know what their god wants, and who want to use the power of the state to make the rest of us live in accordance with that certainty, make social peace impossible. We need more Reverend William Barbers, and fewer Mike Pences, more moral courage and less pious hypocrisy.

One reason young people are increasingly rejecting religion is the Evangelical embrace of Donald Trump. A recent article in The Atlantic explored the extent to which that embrace has triggered a crisis of faith.

Last week, Ralph Reed, the Faith and Freedom Coalition’s founder and chairman, told the group, “There has never been anyone who has defended us and who has fought for us, who we have loved more than Donald J. Trump. No one!”

 Reed is partially right; for many evangelical Christians, there is no political figure whom they have loved more than Donald Trump.

Trump’s approval rating among white evangelical Protestants is 25 points higher than the national average. Pew Research reports that, during the period from July 2018 to January 2019, 70 percent of white evangelicals who attended church at least once a week approved of Trump. (That raises the question: what on earth are they hearing from the pulpits of those churches?)

Evangelicals’ rabid support for a man who embodies everything they have long claimed to abhor has operated to de-legitimize Evangelical Protestantism in the eyes of non-adherents. For genuinely religious Christians, this has been hurtful. Peter Wehner, who authored the Atlantic article, writes

What is most personally painful to me as a person of the Christian faith is the cost to the Christian witness. Nonchalantly jettisoning the ethic of Jesus in favor of a political leader who embraces the ethic of Thrasymachus and Nietzsche—might makes right, the strong should rule over the weak, justice has no intrinsic worth, moral values are socially constructed and subjective—is troubling enough.

But there is also the undeniable hypocrisy of people who once made moral character, and especially sexual fidelity, central to their political calculus and who are now embracing a man of boundless corruptions.

Americans have traditionally purported to respect “religion.” We’ve been unwilling (at least in public) to suggest that some theologies undercut social cohesion and undermine the common good, that some “believers” support white Christian dominance more devoutly than spiritual growth, and that many have created a God in their own image.

A recent article in Forbes, of all places, illustrates the point.The author writes that it wasn’t Nixon’s “Southern Strategy” that turned the racist south Republican; it was pastors.

Southern churches, warped by generations of theological evolution necessary to accommodate slavery and segregation, were all too willing to offer their political assistance to a white nationalist program. Southern religious institutions would lead a wave of political activism that helped keep white nationalism alive inside an increasingly unfriendly national climate. Forget about Goldwater, Nixon or Reagan. No one played as much of a role in turning the South red as the leaders of the Southern Baptist Church.

Are there religious people exhibiting humility and loving-kindness, who define morality as an imperative to treat others as they would be treated? Certainly.

A group of 17 Christan church leaders under the banner of ‘Christians Against Christian Nationalism’ have issued an official statement. It condemns the Christian Right’s constant attacks on other faiths and their efforts to bring about a Christian fundamentalist theocracy in the United States.

Their warning is clear: “Christian nationalism provides cover for white supremacy and racial subjugation.” Adding that it goes hand in hand with white nationalism.

The group points out that the Constitution — the foundation of American law (the only one that counts) — makes it clear that: “Whether we worship at a church, mosque, synagogue or temple, America has no second-class faiths. All are equal under the U.S. Constitution.”

Equality under the Constitution, of course, does not translate into “equally meritorious.”

Before pundits decry the accelerating “loss of religion,” it would behoove us to determine just which versions of “religion” we’re losing.

Some versions need to be lost.

 

 

Revising History? Or Ignorance Of It?

A recent article in the Charleston Post and Courier reported on the results of a poll conducted by Winthrop University. It was pretty disheartening.

The Winthrop University Poll randomly dialed and questioned 969 residents in Alabama, Arkansas, Florida, Georgia, Louisiana, Mississippi, North Carolina, South Carolina, Tennessee, Texas and Virginia between Nov. 10-20 and Nov. 26-Dec. 2. Results have an error margin of plus or minus 3.15 percent.

The poll found that half of residents either agree or strongly agree that America was founded as an explicitly Christian nation.

Among white evangelicals, three-fourths agreed or strongly agreed with this belief about how the nation was founded.

The immediate question raised by such results is whether these respondents have chosen to ignore what they (presumably) learned in history class  or whether they are simply uninformed. Whatever the answer, the poll results explain a number of things about Southern political culture.

The poll’s director noted that the belief in a Christian founding is central to Christian Nationalism.

“Research has shown that increases in Christian Nationalist beliefs lead to more exclusionary views on immigration and more negative views of multi-culturalism in America,” Huffmon said. “Those who hold these views care more about whether they have a strong leader who will protect their religious and cultural values than whether a leader is individually pious.”

Forgive me if I suggest that the “cultural value” they want to protect is Christian social dominance.

It is virtually impossible to reconcile this belief in a Christian Nation with American history, or with what we know about the origins of America’s constitution–or for that matter, with the plain language of the Constitution and Bill of Rights. It is one thing for Christian fundamentalists to prefer that the country affirm the superiority of their particular creed; it is another thing entirely to falsify history in order to convince themselves and others that the Founders agreed with them.

If these folks have made a conscious decision to falsify history, that’s reprehensible. But it is far more likely that they are ignorant of history, that they’ve never heard of the Enlightenment, or encountered the (then radical) political philosophy that privileged personal autonomy over religious and political beliefs endorsed and imposed by the state.  The widespread belief in Christian nationhood reflected in the poll results is a stark reminder of Americans’ deficit of civic literacy, and the failure of our schools to teach history and government accurately and adequately.

It’s interesting–and telling– that this particular fantasy about America’s founding is almost exclusively a phenomenon of White Christians who consider themselves the only true Americans.

The Rev. Joseph Darby, first vice president for the National Association for the Advancement of Colored People in Charleston, disagreed with claims that the country was intended to be explicitly Christian.

Darby, who also pastors Nichols Chapel AME in Charleston, didn’t mince words in describing Christian nationalists and white evangelical denominations with exclusionary views on immigration and multiculturalism.

“It’s called Christian hypocrisy,” Darby said.

Darby added that the country should not be in favor of one particular religion. Rather, he said politicians and voters should “love God and love others as we would be loved.”

“If the laws reflect that, we’d be one nation under all,” he said. “If you have something that’s exclusively Christian, you’re walking a very slippery, nationalist slope. Everyone in America is not Christian.”

I suspect that White Christian Nationalists are more worried about the threat civic equality poses to their cultural hegemony than they are about America’s spiritual prospects.

Policymakers can’t do much about chosen ignorance, but polls like this should be seen as yet another reason to make civic education a national priority.