Like many women, I am still fuming over the Kavanaugh hearing. Not only was a man elevated to the Court who clearly has no business being there–for multiple reasons, not simply the very credible accusations of sexual assault–but women were dismissed, diminished and disregarded in ways that still infuriate me.
After the hearing, I posted about the extreme anger that permeates contemporary political life, and what I see as the reasons for that anger. It probably isn’t surprising that I see some as righteous, and some as considerably less so. Those displaying the latter type, I wrote,
are primarily White Christians (disproportionately but not exclusively male) who have a well-founded fear that they soon will be robbed of their cultural dominance and privilege. They are reacting with fury to culture change and the increasing claims to a place at the civic table by LGBTQ, black and brown people, and women. Robert Jones has documented their resentment and rage in his recent book, The End of White Christian America.
It wasn’t just an analysis from one feminist blogger. A few days ago, Paul Krugman’s column made a similar point.
When Matt Damon did his Brett Kavanaugh imitationon “Saturday Night Live,” you could tell that he nailed it before he said a word. It was all about the face — that sneering, rage-filled scowl. Kavanaugh didn’t sound like a judge at his Senate hearing last week, let alone a potential Supreme Court justice; he didn’t even manage to look like one.
But then again, Lindsey Graham, who went through the hearing with pretty much the same expressionon his face, didn’t look much like a senator, either.
There have been many studies of the forces driving Trump support, and in particular the rage that is so pervasive a feature of the MAGA movement. What Thursday’s hearing drove home, however, was that white male rage isn’t restricted to blue-collar guys in diners. It’s also present among people who’ve done very well in life’s lottery, whom you would normally consider very much part of the elite.
Krugman referenced the considerable body of research debunking the notion–advanced by good-hearted albeit naive liberals– that Trump supporters were economically insecure.
What distinguished Trump voters was, instead, racial resentment. Furthermore, this resentment was and is driven not by actual economic losses at the hands of minority groups, but by fear of losing status in a changing country, one in which the privilege of being a white man isn’t what it used to be.
That resentment isn’t confined to people who are economically insecure. It isn’t even more prevalent among them.
And this sort of high-end resentment, the anger of highly privileged people who nonetheless feel that they aren’t privileged enough or that their privileges might be eroded by social change, suffuses the modern conservative movement.
As Krugman points out, that “high end resentment” positively oozes out of Trump. And Kavanaugh is cut from the same cloth.
As a lot of reporting shows, the angry face Kavanaugh presented to the world last week wasn’t something new, brought on by the charges of past abuse. Classmates from his Yale days describe him as a belligerent heavy drinker even then. His memo to Ken Starr as he helped harass Bill Clinton — in which he declared that “it is our job to make his pattern of revolting behavior clear” — shows rage as well as cynicism.
And Kavanaugh, like Trump, is still in the habit of embellishing his academic record after all these years, declaring that he got into Yale despite having “no connections.” In fact, he was a legacy student whose grandfather went there.
Adding insult to perceived injury,
An increasingly diverse society no longer accepts the God-given right of white males from the right families to run things, and a society with many empowered, educated women is finally rejecting the droit de seigneur once granted to powerful men.
And nothing makes a man accustomed to privilege angrier than the prospect of losing some of that privilege, especially if it comes with the suggestion that people like him are subject to the same rules as the rest of us.