Tag Archives: 60s

Facing Up To The Challenge?

As protests continue and the “President” (note quotation marks) continues to unravel, I am seeing some hopeful signs of a national awakening. I’ve previously noted that–in contrast to the 60s–there is enormous diversity in the crowds that have taken to the streets demanding justice, and fortunately, most of the media is highlighting that diversity.

Media (with the predictable exception of Fox) is also taking care to note that much of the chaos and looting is attributable to the efforts of white nationalist “race war” agitators and opportunistic hoodlums, not the protestors. They are also covering the backlash against Trump’s clumsy, militarized crackdown on peaceful protestors in order to clear the path for his ludicrous (and arguably sacrilegious) “photo op.”

Particularly gratifying are the signs of a welcome–if belated–pushback by the military.

A retired colleague of mine sent me a copy of the letter issued by Mark Milley, Chair of the Joint Chiefs of Staff (a letter which Milley copied to what appears to be the entire military establishment). The letter began by reminding recipients that every member of the military takes an oath to protect the Constitution and the values embedded within it–values that include the belief that all people are born free and equal and entitled to “respect and dignity.” He also referenced respect for the First Amendment’s Free Speech and Assembly clauses.

Milley’s letter came at approximately the same time that General Mattis–finally!–spoke out:

“When I joined the military, some 50 years ago, I swore an oath to support and defend the Constitution,” Mattis said in a statement published in The Atlantic.

“Never did I dream that troops taking that same oath would be ordered under any circumstance to violate the Constitutional rights of their fellow citizens —much less to provide a bizarre photo op for the elected commander-in-chief, with military leadership standing alongside.”

As these military men pointedly noted, their allegiance is to the Constitution–and by implication, not to the wannabe dictator occupying the Oval Office.

As reassuring as these reactions have been, I’m pinning my hopes for meaningful change on signs that unprecedented numbers of white Americans are ready to confront the realities of America’s social structures–ready to genuinely consider the longstanding effects of systemic racism and the dramatically-different realities experienced by white and black Americans.

A former student of mine has a once-in-a-while blog; I was struck by his most recent post, just a few days ago. He began by saying that, as “a privileged white male, I have been struggling with what I can add to the critical dialog on race during these turbulent times.”

He went on to take issue with the statement  that there is “only one race, the human race.”

While a beautiful sentiment, and a biological fact, for a white person to say that “there is only one race” discounts—in most settings—the lived experience of black and brown folk and shuts down any authentic conversation on race.  As one of my favorite writers on the subject, Dr. Robin DiAngelo explains in her lecture Deconstructing White Privilege,

“To say that we are all the same denies we have fundamentally different experiences. While race at the biological level is not real, race as a social construct based on superficial features is very real with significant consequences in people’s lives. The insistence that “we are all one” does not allow us to engage in that social reality.”

The entire post is worth reading, especially for his observation– only now beginning to be widely understood–  that racism is not (just) a moral problem; it is “a system of unequal social, cultural, and institutional power.” As he writes, so long as racism is seen as an individual moral failing, the structures and institutions designed to maintain white supremacy will remain in place.

About those structures…

It’s absolutely true that, as many defenders of the status quo like to say, laws can’t change what is in people’s hearts. What that facile truism fails to recognize is that laws do change behaviors, and that, over time, changing behaviors changes hearts.

Consider the effects of Loving v. Virginia, the case that struck down laws against miscegenation. One big difference between now and the 60s has been the increase in interracial marriages. Those unions haven’t simply allowed people who love each other to wed; they’ve educated–and changed– extended families, co-workers and friendship circles. 

The fire this time isn’t a repeat of the 60s. This time, more minds are open. This time, we can do better.

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How We Got Here

As usual, Paul Krugman is both blunt and correct: How did we get here?

The core story of U.S. politics over the past four decades is that wealthy elites weaponized white racism to gain political power, which they used to pursue policies that enriched the already wealthy at workers’ expense.

Until Trump’s rise it was possible — barely — for people to deny this reality with a straight face. At this point, however, it requires willful blindness not to see what’s going on.

For three plus years, credible/mainstream media sources have treated Trump as a legitimate–if unfit–Chief Executive, and the GOP as a normal political party. That approach  finally seems to be giving way to a recognition that–as the saying goes– we’re not in Kansas anymore.

Genuine conservatives are appalled, as they should be; they understand that the appropriation of the label by would-be fascists will make it immeasurably more difficult to rebuild a responsible–or even civilized– GOP.

In the same issue of the New York Times that carried Krugman’s column, conservative columnist Bret Stephens described Trump’s worse-than-tone-deaf response to the protests: “Empathy is a word he can’t define, compassion an emotion he can’t experience, humility a virtue he can’t comprehend and kindness an act he will never undertake.”

In a column for the Washington Post, George Will–someone with whom I have rarely agreed–noted that there is “no bottom” to Trumpian awfulness, and insisted that we must defeat not just Trump but his enablers.

This unraveling presidency began with the Crybaby-in-Chief banging his spoon on his highchair tray to protest a photograph — a photograph — showing that his inauguration crowd the day before had been smaller than the one four years previous. Since then, this weak person’s idea of a strong person, this chest-pounding advertisement of his own gnawing insecurities, this low-rent Lear raging on his Twitter-heath has proven that the phrase malignant buffoon is not an oxymoron.

The Lincoln Project, formed by “Never Trump” Republicans, has aired some of the most hard-hitting ads highlighting Trump’s racist appeal.

As bad as it has been, things are now getting much, much worse.

I have previously characterized this administration as a marriage of the Mafia and the Keystone Kops. But I omitted the Brown Shirts.

Krugman’s column focuses on the way the Mafia contingent has used and abused the Keystone Kop contingent. Will and several other commentators from varying political perspectives have focused on the ineptitude, ignorance and (almost) comical incompetence of Trump and his cronies–the behaviors that remind me so forcefully of the Keystone Kops.

But the administration’s appalling response to the protests reminded me that there is a far more threatening parallel: the genuine “thugs” who are all too eager to smash and burn and incite, to turn peaceful demonstrations into justifications for imposing a police state that would protect white supremacy.

The demonstrations and chaos have reminded many of us oldsters of the rioting and mayhem that took place in the 60s. However, unless my memory is faulty–which is certainly possible– there are some very significant differences.

When I see the television coverage and cellphone videos of the current protests, I see an enormous white presence–it often seems 50/50–evidence that many, many white people understand (as those saccharine TV commercials during the Coronavirus conclude) “we are all in this together.”

Interestingly, in the videos I have seen of people breaking windows and looting, more than half of those caught on camera have been white. (Trump says they are “Antifa;” it is far more likely that they are his storm troopers.)

The final difference: Nixon may have been a crook. He was certainly paranoid, racist and anti-Semitic. But next to Trump, he was a paragon of benign sanity.

How these differences will play out depends on how many Americans–covertly or overtly–sympathize with the Storm Troopers, and how many understand that we really are all in this together.

I think it was Mark Twain who said history doesn’t repeat itself, but it does rhyme. It’s up to us to make sure that this rhyme ends on a positive note.

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