There’s a reason the Trump administration and its White Christian nationalist base are so intent upon replacing education–especially classes in history–with a wildly inaccurate, “White-washed” version. The substitution of their fanciful and phony nostalgia for the inconvenient facts of America’s history supports their fond belief that only White Christians are real Americans.
Today’s historical revisionists like to insist that those who can trace their ancestry to the people they want to believe settled the country and/or who fought in the Revolutionary War are the “real” Americans. Since the country’s actual history is rather different from that version, they are working to subvert accurate historical instruction.
A recent guest essay in the New York Times focused on the history of this country’s diversity–a diversity that has existed from the nation’s beginnings. Titled “The Right Wing Myth of American Heritage,” the essay began by recounting a fight–in 1764 Pennsylvania–between Irish settlers and English Quakers. When Benjamin Franklin’s diplomacy averted an all-out conflict, the battle devolved to a “war” of pamphlets giving voice to what the author called “the toxic stew of grievances held by the wide mix of ethnic and religious groups in the middle colonies.”
There were pamphlets that accused the Quakers of taking secret satisfaction in the slaughter of Irish and German settler families at the hands of the Indians, and that called for Quakerism to be “extirpated from the face of the whole earth.” In the reverse direction, Irish Ulster Presbyterians were described as “Ulceration” “Piss-brute-tarians.” Franklin himself referred to the Irish settlers as “Christian white savages” and Germans as “Palatine boors” who refused to assimilate or learn English.
This was the state of relations among European settlers on the brink of the American Revolution. It’s a history that is inconvenient to the latest ideological project of the nativist right.
Those nativists insist that to be a “true American,” one must be descended from a group of founders who–they imagine– were united by a shared system of values and folkways, founders who (in their fevered imaginations) were all English-speaking Protestants from Northwest Europe. Those with bloodlines going back to those settlers–considered by nativists to be America’s “founding ethnicity”– are more American than those who lack such bloodlines, and they argue that immigration has “diluted” that “pure” American stock.
The MAGA bigots who embrace this ahistorical story are thrilled by Trump’s efforts to favor White asylum seekers over non-white ones, and his proposal to counteract growing diversity in America, which the Trump administration regards as a destabilizing cultural force. “The documents submitted in connection with the proposals assert that increasing diversity, “has reduced the level of social trust essential for the functioning of a democratic polity.”
The Times essay quoted Vice-President J.D. Vance’s acceptance speech at the Republican National Convention, in which Vance disavowed the belief that the United States is a country built on a creed, and insisted that “America is not just an idea. It is a group of people with a shared history.” As the author notes, that mythology is historically delusional.
Americans have never been “a group of people with a shared history.” The founders were an assortment of people from different histories and backgrounds who coexisted — often just barely — because they didn’t have any other choice but to do so. This was true even within the British majority; Puritans and Quakers alike were banished from Anglican Virginia, Quakers were hanged in Massachusetts, and English colonists in New England and the Tidewater region sided with and in some cases fought for opposing sides of the English Civil War. America was a nation that emerged in spite of itself…
Mr. Vance, like other nativists, refuses to acknowledge that cultural diversity, with all of its prejudices and conflicts, is in fact the through line of American history. The United States isn’t exceptional because of our common cultural heritage; we’re exceptional because we’ve been able to cohere despite faiths, traditions and languages that set us apart, and sometimes against one another. The drafters of the Constitution tried to create that cohesion by building a government that could transcend our divisions.
As the essayist concludes, the achievement of the founders would have been far less remarkable had the colonists been a monoculture. It is the very rejection of the pretense that any one group deserves some kind of privileged status that has made us American.
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