Michael Gerson has a way with words.
His descriptions of Donald Trump are dead-on; in a recent column in the Washington Post, for example, he considered Trump’s recent attacks on Rep. Ilhan Omar (D-Minn.), who came to the United States as a Somali refugee, using the 9/11 attack on the Twin Towers and an out-of-context quotation.
It is cruel because Trump essentially delivered his political rant while standing on desecrated graves. The images he employed not only included burning buildings but burning human beings, drafted into a sad and sordid political ploy. Is nothing sacred to Trump? When said aloud, the question sounds like an absurdity. Trump has never given the slightest indication of propriety, respect or reverence. His narcissism leaves no room to honor other people or to honor other gods. Both the living and the dead matter only as servants to the cause of Trump himself.
In the remainder of the column, Gerson documents what we all know–Trump is an anti-Muslim bigot. (Not that his hatred of Islam is exclusive–like all White Nationalists, he also manages to find room for racism and anti-Semitism.)
Gerson goes through the ugly characterizations, the anti-Muslim rants.
Trump has a long history of animus — raw animus — against one of the Abrahamic faiths. He has said, “We’re having problems with the Muslims.” And: “There is a Muslim problem in the world.” And: “The United Kingdom is trying hard to disguisetheir massive Muslim problem.” And: “Islam hates us.”
The Koran, in Trump’s scholarly opinion, “teaches some very negative vibe.” He has claimed: “You have people coming out of mosques with hatred and death in their eyes.” He once called for a “total and complete shutdownof Muslims entering the United States.” He has variously and publicly considered the closing of mosques, warrantless searches and the creation of a national database to track Muslims. In Trump’s view, “We’re going to have to do things that we never did before.”
Then Gerson gets to the point: liberty is all or nothing, and Trump’s version of liberty as “freedom only for the faiths he prefers” threatens every religion. When government has the power to “award” liberty to some and deny it to others, the people who are favored aren’t free; they simply have been granted privileges that the government may choose at some future point to withdraw. That isn’t genuine liberty.
As Gerson writes,
Religious freedom is either rigorously equal, or it becomes an instrument of those in power to favor or disfavor religions of their choice. And those believers who are currently in favor may someday discover what disfavor is like.
As a wise person once told me, poison gas is a great weapon until the wind shifts.