Follow The (Lack of) Money

After the West Virginia teacher’s strike, Vox published a fascinating graphic–an interactive database.

The article itself focused on the pay of teachers in West Virginia, and demonstrated how the buying power of those salaries–which remained essentially flat– had been eroded over the years by inflation. Accompanying the article was an interactive feature that allowed readers to see how their own states measured up.

I looked at Indiana.

The first graph showed average teacher pay (both elementary and secondary) over a fifteen-year period, in dollars, and not adjusted for inflation, both for Indiana and nationally. At the beginning of the fifteen years, national pay averaged $46,752 annually, and Indiana’s teachers came close to that average, at $45,791. By 2016, a significant gap had developed: national salaries averaged $58,950, but the average in Indiana was $50,554.

The graph that really “told the tale,” however, took the same time period and adjusted those numbers for inflation. That graph showed that teachers in Indiana have actually sustained a 15.1% pay cut over the past 15 years.

This is worse than the nation as a whole, where teachers have had their pay cut by an average of 3 percent when we adjust for inflation.

And since 2009, teachers in Indiana had their pay cut by 9.7 percent.

The interactive graph was followed by a table showing where each state’s education funding comes from. In Indiana, 9.8% comes from the federal government, 59.1% from the state, and 31.1% from local government.

There’s an old adage to the effect that “You get what you pay for.” Here in Indiana, the General Assembly came close to passing a bill that would have allowed school systems to hire classroom teachers who lack education credentials. As local media reported,

Like the rest of the country, Indiana is struggling to find enough qualified teachers to fill its public school classrooms. Lawmakers have proposed a possible solution: unlicensed teachers.

Right now, traditional public schools can only hire teachers who’ve met the state’s licensing requirements. While there are alternative paths to teaching, the traditional route to a license is a college teacher preparation program, student teaching and licensing exams in content and pedagogy, the actual practice of teaching.

Several recent studies have told us what most Americans already know: pay matters. The scholarship confirms that teacher salaries are linked to employee retention and that higher pay draws smarter people to the field and the classroom.

In most states, teachers are required to obtain a master’s degree. People with such credentials have options beyond the classroom. Very few of them are in a position to forego thousands of dollars annually in order work at jobs they may love, but that’s what we are asking them to do.

We shouldn’t be surprised if teachers in many (if not most) states who want to stay in the classroom follow the lead of West Virginia.

At some point, our slavish devotion to unrealistically-low tax rates has to give way to the need to pay for effective governance and necessary public services, including but not limited to education.

It’s like the old bumper sticker used to say: “Think education is expensive? Try ignorance.”

We’ve been trying ignorance for far too long, and thanks to the Trump Administration, the GOP and the NRA, among many others, we’re learning just how expensive it can be.

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File Under “Duh”

I know that evidence and data–let alone logic–are irrelevant to single-issue voters. This is especially true of the more rabid anti-choice warriors intent not just on preventing abortion but also on limiting women’s access to birth control.

Even reasonable anti-choice activists agree with the majority of Americans that easier access to birth control will reduce the incidence of abortion.

A recent study once again confirms that assertion.

Countries with the most restrictive abortion laws also have the highest rates of abortion, the study by the Guttmacher Institute found. Easier access to birth control drives down abortion rates, the report also finds.

Despite the fact that in his former life, Trump declared himself pro-choice , his Health and Human Services Department has reversed Obama era policies that made contraception more freely available and that used evidence-based approaches to fight teen pregnancy — over the objections of career health officials.

A 2012 study of more than 9,000 women found that when women got no-cost birth control, the number of unplanned pregnancies and abortions fell by between 62 and 78 percent. But political appointees at HHS advocate for abstinence-only approaches, which have been shown not to affect unplanned pregnancy rates.

Confirmation that more birth control equals fewer abortions ought to elicit a “no shit, Sherlock” reaction. Abortions typically terminate pregnancies that were unwanted; avoid those unwanted pregnancies and you avoid their termination. Duh.

Given that both logic and evidence support measures to reduce the incidence of abortions by making birth control widely available and easy to access, the obvious question becomes: why are anti-choice zealots so determined to restrict access to contraception?

The only answer to that question that passes the smell test is opposition to women’s autonomy.

The belief that women are “lesser vessels” is often rooted in fundamentalist religious beliefs about the proper roles of men and women. In those communities, men are to rule and women are to submit. But non-fundamentalist culture also plays a role; for eons, prior to the development of reliable birth control, women of childbearing age were dependent upon men, and the social roles that evolved reflected that dependency. It hasn’t been all that long, in historical terms, that contraception freed women from biological inevitability, and allowed us to choose the trajectories of our own lives.

There are sincere people among those who oppose abortion, people who genuinely believe that a zygote or fetus is morally equivalent to a human person. They are entitled to their beliefs, and entitled to try to convince others of their validity (although in a religiously diverse country, where different religions take very different approaches to this issue, they are not entitled to impose those beliefs upon women who do not share them.)

The people who want to restrict women’s access to contraception, however, are not genuinely anti-abortion. They’re anti-woman.

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The Kids Are All Right

I hadn’t planned to post about the Parkland students  who have become the articulate and determined voice of a newly energized gun control movement. Given the amount of media attention generated by last Saturday’s amazingly successful march, I doubted I could add anything to the conversation already underway.

But then I read articles from the Christian Science Monitor and from Slate asking–and answering–the question “why are these kids so articulate and effective?”

As the Monitor explained,

The Parkland students were thrust into the spotlight, but they had preparation for this moment. Thanks to state law, they have benefited from a civic education that many Americans have gone without – one that has taught them how to politically mobilize, articulate their opinions, and understand complex legislative processes. Now they are using their education to lead their peers across the country.

“Parkland really shows the potential of public civic education,” says Kei Kawashima-Ginsberg, director of the Center for Information and Research on Civic Learning and Engagement (CIRCLE) at Tufts University in Medford, Mass. “The goal is to make every student like that – not afraid to discuss difficult issues,” and with the skills to express a viewpoint.

As the article from Slate elaborated,

The effectiveness of these poised, articulate, well-informed, and seemingly preternaturally mature student leaders of Stoneman Douglas has been vaguely attributed to very specific personalities and talents. Indeed, their words and actions have been so staggeringly powerful, they ended up fueling laughable claims about crisis actors, coaching, and fat checks from George Soros. But there is a more fundamental lesson to be learned in the events of this tragedy: These kids aren’t freaks of nature. Their eloquence and poise also represent the absolute vindication of the extracurricular education they receive at Marjory Stoneman Douglas.

Despite the gradual erosion of the arts and physical education in America’s public schools, the students of Stoneman Douglas have been the beneficiaries of the kind of 1950s-style public education that has all but vanished in America and that is being dismantled with great deliberation as funding for things like the arts, civics, and enrichment are zeroed out.

Civics education, it turns out, really can produce effective citizens, and Florida, it also turns out, has the most comprehensive civics education program in the country.

The Justice Sandra Day O’Connor Civics Education Act – named for the former member of the US Supreme Court who has made civic education a hallmark of her post-bench work – passed in 2010 with bipartisan support. It mandates that all middle school students in Florida take a civics course, pass a comprehensive test, and include civics education reading in K-12 language arts.

More than 90 percent of Florida civics teachers discuss current events in the classroom, and two-thirds of them do so every week. Most employ a variety of methods, including  debates and mock trials.

Florida’s Broward County, the sixth largest school district in the United States where Stoneman Douglas High is located, takes civics education even further. In the district-wide debate program, every public high school and middle school has a team, and several elementary schools participate as well.

“[T]he overall emphasis of civic learning is paying off,” says Louise Dubé, executive director of iCivics, a civic learning website with teaching resources and games founded by Justice O’Connor in 2009. “[Parkland] is a sad way that we got to discover this, but a Civics 2.0 – not your grandmother’s civics – but a civics that is relevant, engaging, and puts kids at the center of the political action … graduates citizens who are ready to be a part of a community that we call the American experiment.”

These amazing kids haven’t just exhibited poise and passion; the have demonstrated an ability to marshal their peers and supportive adults, and mount an impressive display of disciplined public outrage. (NBC reported nearly a million marchers in Washington, D.C. alone.) They have displayed an understanding of politics and the role of citizens in the crafting of public policy.

Empowered by civic education, they’ve given other teenagers throughout America a Master Class in civic engagement.

Assuming Trump and Bolton don’t nuke the world in the interim, the country will eventually be in very good hands.

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Vouchers, Education and Democracy

I was recently asked to write the entry on school vouchers for publication in the upcoming Encyclopedia of Public Administration. Here it is.  (Warning: it’s longer than my usual posts.)

Introduction. School voucher proposals gained traction in the late 1980s as part of a broader movement to privatize services previously delivered by government through its employees. Unlike the privatization program undertaken by Margaret Thatcher in England, in which public enterprises were sold off to the private sector, relieving government of further responsibility for their operation, in the United States privatization referred to the practice of contracting out delivery of government’s programmatic responsibilities to for-profit or non-profit third-party surrogates. Enthusiasm for this method of public service delivery led to a significant expansion of such practices, generating mixed results depending upon the service involved and the adequacy of government oversight. Voucher programs allowing parents to enroll their children in participating private schools of their choice, and to pay the tuition in full or in part with a government-issued voucher, have become one of the more contentious elements of the larger privatization agenda.

Enthusiasm for a market-based approach to schooling received impetus from a 1990 study by John Chubb and Terry Moe, Politics, Markets and America’s Schools.  Although several researchers subsequently challenged the data and methodology used in that study, which painted a grim picture of America’s schools, fewer critics initially took issue with their definition of “effective schooling,” which was to be measured against academic criteria only. For Chubb and Moe and those who agreed with their prescription for school privatization, the mission of the schools was limited to imparting competency in the math, science and language skills deemed crucial to economic self-sufficiency and America’s ability to succeed in the global marketplace. Only later did criticism of that premise become a major point of controversy between proponents and opponents of school vouchers.

Philosophy and Partisanship. At its intractable extremes, the school voucher debate is a conflict between two long-standing elements of the American political tradition: the commitment to personal choice and individual freedom, on the one hand, and an equally compelling belief in the importance of a common civic infrastructure and collective interests on the other. Debate over vouchers has become so contentious in large measure because it reflects the tension between these largely incompatible political priorities.

Rather than debating whether public schools are as deficient as some have portrayed them, and if so, in what respects, or debating the merits of one reform measure over another, the policy issue has become whether America should continue to support a system of free, publicly-controlled schools or whether government’s educational role should be reduced to that of funder, enabling families to use a specified number of taxpayer dollars to buy educational services in the marketplace.

Initial support for school vouchers came from several interest groups: Catholics desiring financial support for their parochial schools; political libertarians opposed to government control of education on ideological grounds; business interests concerned about public schools’ ability to produce a skilled workforce; and the Christian Right, which had advocated for Protestant prayer and religious instruction in the public schools and had been rebuffed by the Supreme Court in a series of cases begining in 1962, when Engel v. Vitale struck down the practice of official prayer in public school classrooms. These constituencies were, and are, largely aligned with the Republican Party, while the most reliably anti-voucher interest groups— public educators, especially teachers’ unions; the African-American community; and civil libertarians—represent important Democratic constituencies. Voucher programs have thus become a partisan issue. (Kennedy 2001) The political dimension of the voucher debate has been underscored by the very active role taken by the American Legislative Exchange Council (ALEC), a corporate lobbying organization that supports voucher programs. ALEC’s education task forces are funded primarily by libertarian interests, including the Charles Koch Foundation, the DeVos Foundation, and the Friedman Foundation. (Shaffer, Ellis & Swensson 2018)

Voucher proponents argue that competition in education leads to better schools at less cost. They point to test results showing that student achievement in private schools has historically been superior to the performance of students attending public schools. Opponents respond that much of the research purporting to compare public and private school outcomes fails to control for major differences in student body composition, including but not limited to parental socio-economic status and educational motivation.

Opponents and even supportive academics also warn of potentially damaging social consequences. John Witte, an educational researcher who evaluated and supported one of the earliest voucher programs, a 1990 experiment in Milwaukee, nevertheless noted that the program led to more segregation in the schools than otherwise would have been the case. (Witte 2000) Other researchers have worried about religious balkanization, since an estimated 80% of the private schools participating in voucher programs are religious. Still others have expressed concern that voucher programs largely abandon the civic mission of the schools. (Covaleskie 2007)

Legal issues. As voucher programs grew, opponents raised both First Amendment and state constitutional concerns, arguing that the use of public funds to pay tuition at religious schools violated both the First Amendment’s Establishment Clause and state-level prohibitions known as “Blaine Amendments.” The Supreme Court considered the First Amendment arguments in 2002, in Zelman v. Simmons-Harris. That case challenged an Ohio voucher program that affected only the Cleveland City School District. In 1999 and 2000, 82% of the schools participating in the Cleveland program were religiously affiliated, and 96% of the students using the vouchers were enrolled in one of those religious schools. Both the District Court and the Court of Appeals ruled for the parents who were challenging the program; however, the Supreme Court reversed. The Court accepted the defense’s argument that the vouchers were payments to the parents, whose choice of religious schools was made freely and voluntarily, and that as a result, the vouchers could not properly be characterized as tax support for the religious schools. Since the choice of school was made by the parents, and the program’s goal of allowing low-income children to escape a failing school system was secular, the Court held that the voucher program did not run afoul of the Establishment Clause.

State courts have largely adopted the logic of the Zelman decision, allowing voucher programs to operate despite state constitutional provisions forbidding the payment of state tax dollars to religious institutions. These provisions, commonly called “Blaine Amendments,” were named for Congressman James Blaine, who sponsored a federal constitutional amendment in 1875 that would have forbidden public funding of religious schools. Blaine’s amendment was seen as an effort to prevent government from supporting the Catholic schools that had originally been established in response to Protestant bible-reading in public school classrooms.  Blaine’s effort at a federal amendment failed, but thirty-eight states subsequently added such provisions to their state constitutions. In sixteen states where Blaine Amendments seemed likely to preclude judicial approval of voucher programs, so-called “neo-vouchers” have used tax credits to circumvent the problem; the subsidies have been deemed “tax reductions” rather than direct spending. Arizona is the most prominent state employing this tactic; its Supreme Court upheld the state’s “tax credit scholarships” in 1998. In two states, Massachusetts and Michigan, both vouchers and neo-vouchers have been held to violate those states’ constitutions. (Davis 2016)

Performance. Recent research on statewide voucher programs in Louisiana and Indiana has cast doubt on the educational benefits promised by voucher proponents. (Dynarski & Nichols 2017) Public school students who received vouchers to attend private schools subsequently scored more poorly on reading and math tests when compared to similar students who remained in public schools. The magnitudes of the negative impacts were large, and the results could not be explained by the particular tests that were used or the possibility that students receiving vouchers had transferred out of above-average public schools. According to a Brookings Institute overview of available research, a Louisiana public school student who was average in math (at the 50th percentile) and began attending a private school using a voucher declined to the 34th percentile after one year. Students in third, fourth, or fifth grades had a steeper decline, to the 26th percentile. A student at the 50th percentile in reading declined to about the 46th percentile. In Indiana, a student who had entered a private school with a math score at the 50th percentile declined to the 44th percentile after one year. Earlier studies of voucher programs had shown more mixed results when measured by test scores, with scores improving for some students in some places, and failing to improve for other students in other places.

In January, 2018, The Wall Street Journal analyzed data on Milwaukee’s program, the nation’s oldest, and found that the city’s 29,000 voucher students, “on average, have performed about the same as their peers in public schools on state exams.”

A variety of explanations have been offered for the continued lack of evidence that vouchers improve student performance. Among the theories: Public schools have improved more than private ones since the early 1990s; business interests, often lacking background in education, have established schools they are ill-equipped to run; before vouchers, private school classrooms were occupied by children from more privileged backgrounds, and test scores tend to correlate highly with parental income. To date, no consensus has formed around any of these explanations.

Indiana’s results are particularly concerning, because the state has the nation’s largest, and arguably least restrictive, voucher program. Initial enrollment caps have been abandoned, as has the rule that children would not be eligible for a voucher unless they’d attended a public school for at least one year. (The initial justification for vouchers was to allow poor children to leave failing public schools.) The program is no longer limited to poor children; recent research suggests that nearly a third of Indiana’s voucher families could afford private school tuition without state subsidies. (Shaffer, Ellis & Swensson 2018)

Civic Dimension. If communities are created and sustained by the things we have in common, by mutual engagements that build social capital, it is particularly important to consider how overarching values and civic commitments are transmitted, supported and reinforced in a society as heterodox as that of the United States. The public schools have traditionally been seen as important to the forging of social solidarity, and have long been regarded as a public good. The public schools play a major role in introducing students who come from increasingly diverse backgrounds to each other and to America’s civic aspirations. To date, there are no research studies comparing public and private school performance in transmitting civic knowledge or success in encouraging civic behaviors.

Voucher proponents will generally not dispute the classification of education as a public good and except for the most ideological libertarians among them, do support a role for the state: the role of funder. Where they differ from proponents of a strong public education system is on the identity of the provider of educational services. Privatization proponents argue that the market can and should provide the education services and that government should enable individual families to purchase them. On the theoretical level, the voucher debate is one more instance of the tension between the libertarian belief in the efficacy of markets and the primacy of individual choice, and the more communitarian preference for mechanisms that encourage social cohesion.

Funding and Oversight. Education in the United States is a function specifically assigned to the states, and funding for public education has consistently been a major state-level budget item. Given state educational systems’ dependence upon the fiscal health and tax revenues of their home states, school funding and institutional quality across the country has been uneven. Voucher programs must be funded out of those same state budgets, and opponents of those programs charge that they are siphoning off funds desperately needed by the public schools. In Indiana, the state with the country’s largest voucher program, state support for vouchers in 2016-17 totaled 146.1 million dollars; between 2011 and 2017, the state spent 520 million dollars. Public school administrators assert that these are funds that would otherwise have gone to the state’s public schools, while advocates for voucher programs insist that the programs actually save the state money.

The fiscal impact of vouchers, and the veracity of the dueling claims, is difficult to assess for several reasons. Differences in the way in which states construct their programs means that impacts vary from state to state. Voucher proponents’ claim that vouchers save taxpayers money is based upon the fact that most vouchers are issued for amounts that are less than the per pupil cost of educating a child in the state’s public schools. Since the money that follows the child is less than the cost incurred by the public system to educate that child, the public school retains the difference. That claim, however, overlooks two reasons why such savings are more theoretical than real: first, a growing number of students enrolled in voucher programs were never in the public system. Second, there is not a one-to-one reduction of public school expense when a student leaves. For example, if one or two students leave a class of 25, the school system must still provide a teacher, a classroom and supplies for the 23 who remain. The school system must continue to maintain its facilities and pay sufficient personnel to conduct necessary administrative functions. It is only when large numbers of children take vouchers and depart that school districts can realize savings by closing buildings, consolidating classes and firing teachers. Thus far, there has been little to no credible research on the actual fiscal effects of the various iterations of voucher and neo-voucher programs on public school systems.

This lack of research is at least partially due to a lack of data. Oversight of voucher programs by most states has been minimal. Despite the large amounts of money involved, private schools accepting vouchers have not generally been subject to reporting requirements, either curricular or fiscal. In Louisiana, independent reporting found many religious schools teaching creationism in science class and using grossly inaccurate, religiously proselytizing texts in history. In Ohio, a 1999 investigation by the Akron Beacon Journal found school choice legislation had been developed as a quid pro quo for campaign contributions and documented improper political behavior by a local businessman who then established private schools specifically to take advantage of the opportunity created by the legislation. His schools generated 16 million dollars from vouchers in the 1999-2000 academic year; the students who attended his schools were subsequently found to perform more poorly than those in the public schools. In Florida, the Miami News Times won an award for its expose of a voucher program for children with physical and learning disabilities; the paper reported safety violations, physical abuse, frequent relocations, a lack of curriculum, and virtually no state oversight.

Conclusion. The combination of cutbacks to public schools, reports of malfeasance by voucher schools, and the emergence of data undercutting the claim that privatization would improve student performance has dampened much of the initial enthusiasm for school vouchers; however, the programs still have substantial political support. It remains to be seen whether that support can be maintained, and whether private schools accepting vouchers can improve their results sufficiently to justify continuation of these educational experiments.

References

 Covaleskie, J.F. 2007. “What Public? Whose Schools?” Educational Studies. Vol.42, #1.

Davis, Carl. 2016. “State Tax Subsidies for Private K-12 Education.” Institute on Taxation & Economic Policy. October.

Dynarski, Mark and Austin Nichols. 2017. “More findings about school vouchers and test scores, and they are still negative.” Economic Studies at Brookings: Evidence Speaks Reports. Vol. 2, #18, July 13.

Kennedy, Sheila Suess. 2001. “Privatizing Education: The Politics of Vouchers.” Phi Delta Kappan. Vol. 82, Number 6. February.

Shaffer, Michael B., John G. Ellis and Jeff Swensson. 2018. “Hoosier Lawmaker? Vouchers, ALEC Legislative Puppets, and Indiana’s Abdication of Democracy”  AASA Journal of Scholarship and Practice. Vol. 14, No. 4 Winter

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Civic Saturdays

It’s hard to ignore the cynicism and even despair that so many Americans express about the country’s current governance and future prospects. Partisan polarization, social media manipulation, filter bubbles…the list of impediments to genuine democratic deliberation is daunting.

An intriguing new initiative is hoping to avoid those impediments. It’s called “Civic Saturdays,” and in Indianapolis, it will be sponsored by Spirit and Place, a well-regarded community-building initiative that is part of the School of Liberal Arts at IUPUI, in partnership with the League of Women Voters and the Indianapolis-Marion County Public Library.

It will be adamantly non-partisan–an effort to bridge political differences by revisiting shared civic aspirations.

Civic Saturdays are described as an effort to create “a shared sense of moral and civic purpose across all publics.” It’s the brainchild of Citizen University, a national organization that works to foster responsible and empowered citizenship. Civic Saturdays are best understood as brief dialogues–they last only one hour–  that invite citizens to reconnect with each other and with America’s foundational principles and documents.

Indianapolis is now one of 19 cities that host Civic Saturdays, and the first session will take place on April 28 at 10:30 a.m. at the Glendale Branch Library, 6101 N. Keystone Ave.

The flyers that have been produced to invite participation explain the concept.

In a time of deep political divide, we must create new approaches to fostering a shared sense of moral and civic purpose. Civic Saturday seeks to bring friends and strangers together to nurture our civic spirit.

Civic Saturday is a civic analogue to a faith gathering. But it’s not about, nor does it aim to replace, faith traditions. It’s about American civic religion—the creed of liberty, equality, and self-government that truly unites us (even as we argue over it).

We’ll hear poetry, sing songs, read great and provocative American texts, and listen to a civic “sermon.” We’ll also gather in Civic Circles to share thoughts and ideas on how we can show up and support each other in public life.

Civic Saturdays are one of several promising efforts popping up around the country that are trying to penetrate the “filter bubbles” and other tribal enclaves within which too many of us reside. The goal is to build community among people who may not agree on the preferred solutions to the issues confronting us, but who do agree on the rules and behaviors that enable civil, productive debates.

America won’t solve its problems if we don’t talk to each other, and those conversations are likely to be illuminated by reminders of our foundational aspirations.

If you live in or around Indianapolis, consider attending.

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