The Marketplace of Ideas

The theory behind freedom of speech was pretty simple: a robust consideration and debate of all ideas will lead to adoption of the better ones. When all points of view can be examined, people will opt for those that are best for that society.

The history of civil rights in the U.S. would seem to support that thesis; despite some pretty grim periods, the nation has consistently—if sometimes painfully– moved to a more inclusive, more humane interpretation of equality.

During the past several decades, however, the advent of an ever-more pervasive electronic media has facilitated spin and micro-targeting. As a result, political operatives have been able to target their respective base voters with messaging that rarely breaks through to the general public, depriving that public of the sort of arguments that free speech advocates believe are essential to good policy decisions.

Thanks to Barack Obama’s endorsement yesterday of same-sex marriage, however, we are going to have one of those truly public debates.

On the one hand, Obama has come out (no pun intended) for the equal protection of the laws, for a government that applies the same rules to GLBT folks that it applies to heterosexuals. On the other, Romney has endorsed a federal constitutional amendment to ban same-sex marriage, and has personally contributed to anti-gay and anti-marriage equality organizations.

Perhaps more importantly, this stark difference of position comes at a time when those who do not follow politics closely are beginning to see just how radical the Republican base—to which Romney is in thrall—has become. Here in Indiana, the 2-1 defeat of Richard Lugar by a Tea Party yahoo has been a wake-up call. Despite being routinely characterized as a moderate, Lugar was a very conservative Senator (probably a great deal more conservative than many of his supporters realized). As E.J. Dionne noted this morning, he wasn’t “moderate”—he was civil. He actually engaged in conversation with people he disagreed with. To the rabid know-nothings who currently control the GOP, that was evidently sin enough.

Indiana is not alone, unfortunately; the radicalization of the once Grand Old Party has been proceeding for a long time now. But that radicalization has occurred largely out of view of the people who are simply going about their everyday business. What has been obvious to us political junkies is just now becoming obvious to the general public.

With Obama’s announcement, however, the “agendas” of base voters, Republican and Democrat alike, are receiving widespread attention. The choice is stark, and it isn’t limited to same-sex marriage.

If you think about it, positions on same-sex marriage are indicators of political and moral philosophies.  People who favor civil liberties and equality for LBGT people tend to believe in separation of church and state, in women’s rights, in government neutrality and even-handedness. They value diversity.

People who are adamantly opposed to the extension of equal rights to gays and lesbians, on the other hand, tend to believe in authoritarian government, tend to support the GOP’s “war on women,” and tend to reject the principle of separation of church and state in favor of a belief in America as a “Christian nation.” Diversity makes them uncomfortable, and–let’s be honest—so does the presence of a black man in the White House.

Bottom line? Different positions on same-sex marriage are often proxies for dramatically different world-views.

What Obama’s endorsement of same-sex marriage has done is shine a very bright light on these differences. It was a decision to reject the continued micro-targeting of messages—the “wink-wink” approach favored by political operatives of both parties—in favor of the very public, very robust debate envisioned by the Founders.

It’s a debate well worth having. I just hope the Founders weren’t overly optimistic.

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Indiana’s Hangover

Well, we’ve had our “party”–yesterday was Primary Election day.

Today, we have to live with the hangover.

The most troubling result, of course, was the defeat of Dick Lugar by an embarrassing know-nothing unworthy to polish his shoes. I have posted several times about the pathetic campaign run by a once-towering statesman. Truth be told, Lugar has moved steadily to the right as the party’s base has migrated to the fringes, and a dignified retirement might have rescued his legacy. That said, to see a man of genuine stature defeated by a cartoon was hard to take.

Add to that ignominious defeat the victories of equally noxious GOP congressional candidates in safe districts–districts where the Primary is for all intents and purposes THE election–and Indianapolis and Indiana can kiss all of the good PR we generated from the SuperBowl good-by. By our dingbats we shall be known….

The open question is: what will Hoosiers do in November? Will we confirm our status as a buckle on the Bible Belt, electing Mike Pence (who, in his years in Congress, never managed to pass a single bill, but spent LOTS of time talking about what God wanted) and Tea Partier Richard Mourdock? Or will we come to our senses?

The Democrats running for Governor and Senator are, by national standards, conservative. (As my youngest son says about the Gregg-Pence matchup, we have a choice: we can go back to the 1950s or the 1590s.) Joe Donnelly is a “blue dog.” Neither will satisfy true progressives. But both are good people, savvy and compassionate and vastly preferable to Pence and Mourdock.

To all my Republican friends who voted for Dick Lugar, and all my Democratic friends who swallowed hard, took a GOP Primary ballot and did likewise, let me echo the Facebook message posted this morning by a friend from Lafayette: Our job is to ensure that there is NEVER a Senator Mourdock. To which I’ll add: or a Governor Pence.

The last thing we need is “hair of the dog.”

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I Guess I Pissed Him Off….

A couple of years ago, after receiving a particularly nasty (unsigned) letter presumably triggered by one of my columns in the Indianapolis Star, I posted a rebuttal of sorts. In it, I noted my frustration with people who respond to ideas with which they disagree by calling names rather than specifying the nature of the disagreement.

Today, I received the following message from the IPhone of one Steve Hunsicker:

It’s a crime to think people like you are at our university’s teaching. Look in the mirror, it’s professors like yourself that are dangerous to our kids.

I have no idea what set this person off. Since the email came to me through the IBJ, I assume he found my most recent column for that publication objectionable; of course, from the message, it is impossible to know what he disagreed with or why.

This is the sort of behavior that baffles and depresses me. I understand disagreeing with someone’s opinion. I understand getting angry about it. What I don’t understand is firing off an insult rather than initiating a conversation–or even an argument–about the substance of the disagreement.

When I read or hear something I find ridiculous, mendacious or just plain wrong, I consider the source. If the author is someone who seems amenable to reason, I may engage that person through correspondence or conversation. If, however, the author of the statement is one of the ideologues or yahoos that increasingly populate our political universe, I turn off the television or leave the website. It would never occur to me to respond with an ad hominem attack–why bother? What possible good would it do? And who has the time to tilt at the ever-proliferating windmills?

I guess that’s what I find so puzzling. What did Mr. Hunsicker think he was accomplishing? Did he think a hateful message bereft of any substance would make me reconsider my policy positions?  I have much the same question about all those people who spend hours posting angry, incoherent diatribes on newspaper websites. (Where do they get the time?? Don’t they have lives? Maybe not.)

Oh, well. As Kingsley Amis once said,  “If you can’t annoy somebody, there is little point in writing.”

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Voting on the Word of God

My husband and I attended a “Straight for Equality” event sponsored by PFLAG yesterday. PFLAG–for those who don’t know the acronym–stands for Parents, Friends and Families of Lesbians and Gays; the organization has 350+ chapters in the US and abroad.  “Straight for Equality” is an advocacy campaign the national organization has just launched.

The President of the national board this year is one Rabbi Horowitz, who actually was the assistant Rabbi at Indianapolis Hebrew Congregation back in the 1970s. He was an entertaining speaker, if a bit long-winded (a common “clerical error”). As he made his pitch for taking the “Straight for Equality” campaign into faith communities, he said something that struck me as both totally new and–upon reflection–self-evidently true.

He said the word of God is subject to vote.

Think about it: The way congregations read their holy books is inescapably influenced by the culture the congregants inhabit. It wasn’t so long ago that most Christian denominations read the bible to require racial segregation and the subordination of women. Some still do, but the vast majority no longer interpret the text in that way. The culture changed, and so did religious people’s understanding of God’s commandments.

When I was researching God and Country, my book about the unrecognized religious roots of contemporary policy preferences, I quickly recognized that even our most fundamentalist contemporary Christians, those who insist the bible is the literal word of God and thus unchanging (God presumably also handled the various translations), hold beliefs that would be shocking heresies to fundamentalists who lived 100 years ago.

We are all creatures of our times. We share the sensibilities of our cultures no matter how stubbornly we resist, and we bring those sensibilities to our interpretations of religious texts.

When enough members of a congregation recognize both the humanity of gay people and the justice of their claim to equality, those members’ attitudes–their “votes”– change doctrine. We’ve seen plenty of examples, as one denomination after another reinterprets rules that previously kept gays from being ordained or married. That process will inevitably continue, no matter how hysterically some try to fight it.

I had always thought of this as the process of social change. The Rabbi calls it “voting on God’s word.”

However we think about it, it reflects the reality that we humans create gods in our own image–which is a good reason to get serious about self-improvement.

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Why I Love Neil DeGrasse Tyson

I find Neil DeGrasse Tyson consistently reasonable, rational and persuasive. In this brief video, he does two things I think are important: he explains why labeling is the enemy of discourse, and he defends the distinction between agnostics and atheists.

It’s well work watching.

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